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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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272 REVIEW ARTICLES<br />

We were shown <strong>the</strong> three huge protective earth walls which<br />

in centuries past had been erected to fortify <strong>the</strong> palace. In fact,<br />

<strong>the</strong> village where <strong>the</strong> palace had stood was called Brahwere, derived,<br />

<strong>the</strong> headman thought, from Brahwang, which is a Thai word for<br />

palace. We were shown <strong>the</strong> huge sloping pond which was said to<br />

have been <strong>the</strong> site <strong>of</strong> ancient Siva ceremonies, but no pro<strong>of</strong> <strong>of</strong> this<br />

could be given.<br />

<strong>The</strong>n plunging <strong>of</strong>f <strong>the</strong> main track, our Malay hosts slashed<br />

a path towards a concealed granite pillar. It lay broken and<br />

entirely covered by a dense thicket <strong>of</strong> undergrowth. <strong>The</strong>re were<br />

sockets in <strong>the</strong> pillar through whjch probably wooden horizontals<br />

would have been inserted. This was part <strong>of</strong> a temple, we were<br />

told, known as Wat Udeng. Ano<strong>the</strong>r not far distant had been<br />

known as Wat Lubok. Both had pillars <strong>of</strong> granite and were believed<br />

to be ancient, but <strong>the</strong> local people had broken <strong>of</strong>f chunks <strong>of</strong> granite<br />

and used <strong>the</strong>m for grinding tools. Some examples <strong>of</strong> carving had<br />

been preserved by <strong>the</strong> monks, but this pillar in <strong>the</strong> undergrowth<br />

had been too heavy to move.<br />

Finally, we drove to a field rich in rambutans, low trees<br />

groaning with ripe, red fruit, <strong>the</strong> finest I have seen. u<strong>The</strong>se<br />

come from Kedah," I was told, "<strong>The</strong>y are a special variety."<br />

"<strong>The</strong>re is a route, <strong>the</strong>n, to Kedah through <strong>the</strong> jungle?"<br />

I asked.<br />

"Oh, yes," replied <strong>the</strong> headman, "It's a very old route,<br />

indeed. It usually takes us about three days."<br />

With a smile <strong>the</strong> headman stood up, his task <strong>of</strong> clearing earth<br />

beneath <strong>the</strong> rambutans completed.<br />

"Look, <strong>the</strong> base <strong>of</strong> a Sivalingam !" be said.<br />

A huge square block <strong>of</strong> granite was revealed. Incised into<br />

<strong>the</strong> centre was a square depression into which could be fitted a<br />

vertical Sivalingam or phallus. On one side <strong>of</strong> <strong>the</strong> square was<br />

groove known as <strong>the</strong> •ooma" or vagina. <strong>The</strong>se two in juxtaposition<br />

were traditionally symbolic <strong>of</strong> <strong>the</strong> creation <strong>of</strong> mankind.<br />

To see <strong>the</strong>se solid stone survivals at our feet was immensely<br />

satisfying after weeks <strong>of</strong> groping within <strong>the</strong> insubstantial world<br />

<strong>of</strong> ancient music and cultural sound. But here, undoubtedly, was

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