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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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ILllf'VIE\\'<br />

AHTJCLJ•: 371<br />

tan, who was involved in <strong>the</strong> construction <strong>of</strong> a temple in Chiang Rai in<br />

1496. 97 In <strong>the</strong> chronicle, where jav hmu'n <strong>of</strong>ten indicates a governor,<br />

<strong>the</strong>re is a jav bra :ya suvarn}a gartt fan na jian saen who is said to have<br />

died in 1487 after ruling for 25 years, 98 and no o<strong>the</strong>r Chiang Saen<br />

governor <strong>of</strong> <strong>the</strong> last half <strong>of</strong> <strong>the</strong> 15th and first quarter <strong>of</strong> <strong>the</strong> 16th cen<br />

turies has a name resembling gam tan.<br />

an error <strong>of</strong> one 12-year cycle in <strong>the</strong> chronicle.<br />

<strong>The</strong> difference in dates suggests<br />

As I remarked earlier, probably all historians would agree that<br />

true history begins with <strong>the</strong> period <strong>of</strong> Mangrai. Not only do Mangrai<br />

and his descendants play an important role in all <strong>the</strong> nor<strong>the</strong>rn<br />

chronicles, but <strong>the</strong>re is contemporary evidence concerning some <strong>of</strong> <strong>the</strong>m<br />

in <strong>the</strong> inscription <strong>of</strong> Wat Phra Yu'n.99<br />

An important fact which has been carefully skirted in all<br />

previous studies is that although <strong>the</strong> chronicles provide six generations<br />

from Mangrai to Ku' Na-Mangrai, Jaya (Xai, Jaiy) Sangram,<br />

Saen Bhu, Garp Fu, Pha Yii. Ku' Mi-<strong>the</strong> inscription, erected by <strong>the</strong><br />

last king <strong>of</strong> this list, only bas four-Mangrai, Garp Fii, Pba Yu, Soil<br />

Saen Na (Ku'Na)-wbo are designated great grandfa<strong>the</strong>r, grandfa<strong>the</strong>r,<br />

fa<strong>the</strong>r, son, that is, Soh Saen Na is said to be son, grandwn<br />

and great grandson <strong>of</strong> <strong>the</strong> o<strong>the</strong>r three.<br />

Proper method, taking <strong>the</strong><br />

evidence <strong>of</strong> a contemporary inscription over that <strong>of</strong> a late chronicle,<br />

should already have led scholars to reject, or explain, two fictitious<br />

generations, Jaya Sati.gram and Saen Bhii, but instead <strong>the</strong> problem<br />

bas ei<strong>the</strong>r bl!en ignored or epicycles have been devised to account<br />

for it.<br />

In fact, <strong>the</strong> chronicles <strong>the</strong>mselves contain information sufficient<br />

to make <strong>the</strong> genealogy suspect, even without <strong>the</strong> evidence <strong>of</strong> <strong>the</strong> inscription.<br />

This is <strong>the</strong> way <strong>the</strong> chronology <strong>of</strong> birth dates and ages is squeezed<br />

97) Prajwn Situ c'Ziru'k III, pp. 174-177, no. 69.<br />

98)<br />

99)<br />

PP 61. pp. 181-182,<br />

13<br />

6 144 no<br />

Coedes, "Documents", pp. 195-200; Prajum silii ciiru'l~ III, PP· - • ·<br />

62; EHS 13.

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