20.03.2014 Views

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

288 REVIEW ARTICLES<br />

<strong>The</strong> hill is <strong>the</strong> Ratubaka Plateau, also called Sorogedun. A few<br />

inscriptions have been found on this range, one <strong>of</strong> which recorded <strong>the</strong><br />

founding <strong>of</strong> a Sihalarama (Ceylonese monastery) by Samaratunga in 794;<br />

and ano<strong>the</strong>r <strong>the</strong> founding <strong>of</strong> a linga by Pikatan dated 856. Opposite<br />

Prambanan, and close to <strong>the</strong> river, are ruins which, according to <strong>the</strong><br />

legend <strong>of</strong> Lara Djonggrang, were <strong>the</strong> palace <strong>of</strong> King Ratubaka. While<br />

legends do not make very good historical evidence <strong>the</strong>y can sometimes<br />

throw light on a dark spot, as we have seen in <strong>the</strong> case <strong>of</strong> <strong>the</strong> Sejarah<br />

Melayu. <strong>The</strong>re is no agreement as to whe<strong>the</strong>r <strong>the</strong> ruins are those <strong>of</strong> a<br />

chandi or a royal palace. As <strong>the</strong> ground plan bas no similarity to those<br />

<strong>of</strong> Prambanan, Sewu and Plaosan, I think it is safe to follow <strong>the</strong> legend<br />

<strong>of</strong> <strong>the</strong> Slender Maiden. It would seem that <strong>the</strong> Sailendras, true to <strong>the</strong>ir<br />

title as Lords <strong>of</strong> <strong>the</strong> Mountains, built <strong>the</strong>ir homes on <strong>the</strong> hills and<br />

relegated <strong>the</strong> abodes <strong>of</strong> <strong>the</strong>ir gods to <strong>the</strong> plain.<br />

From <strong>the</strong> epigraphic evidence already cited, it would seem that<br />

Prince Panamkarana (Panang Karan) succeeded Sanjaya at Mataram,<br />

but moved his capital to a new site on <strong>the</strong> Opak River-one that had<br />

already been a community (Bogem and Bogisan). Panamkarana, who<br />

became King Dharanindra when his fa<strong>the</strong>r died, built Chandi Kalasan<br />

in 778 and began Prambanan and Sewu. When he died, his son,<br />

Samaratunga, started Plaosan Lor which was completed by his daughter<br />

Queen Kahulunnan and her husband, Pikatan, who set up some short<br />

inscriptions dated 850. In 856 Pikatan turned over <strong>the</strong> kingdom to'his<br />

son, Kayu Wani, and abdicated. I do not know whe<strong>the</strong>r Kayu Wani<br />

(seventh on <strong>the</strong> Mataram list) moved to Prambanan or continued to live<br />

at Mataram, because two more names follow his. Perhaps Prambanan<br />

was <strong>the</strong> capital and Mataram <strong>the</strong> seat <strong>of</strong> <strong>the</strong> Uparaja. We now look<br />

for <strong>the</strong> location <strong>of</strong> Sanjaya's Mataram and again start from Jogyakarta.<br />

<strong>The</strong>re were three Matarams in <strong>the</strong> history <strong>of</strong> Java. One was<br />

Sanjaya's in <strong>the</strong> 8th century, ano<strong>the</strong>r in East Java, and <strong>the</strong> third in Jogya<br />

itself. An inscription from <strong>the</strong> Demangan district <strong>of</strong> Jogya is now kept<br />

in <strong>the</strong> Prambanan Field Museum. I was told it is dated in <strong>the</strong> 9th or<br />

lOth century but I have no fur<strong>the</strong>r information, and anyway I do not<br />

think Jogya was <strong>the</strong> Mataram <strong>of</strong> Sanjaya. It is too far from Borobudur

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!