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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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136 John P. Ferguson and Shalardchai Ramitanondh<br />

and Lamphun ( 1 wat\.<br />

So far <strong>the</strong>re are no Commune Heads (Chao Khana<br />

Tambon) for <strong>the</strong> Chiengmai, Lamphun, and Mae Hong Sorn Provinces.<br />

<strong>The</strong> Thammayut hierarchy for this area is <strong>the</strong>refore located at Wat Cbedi<br />

Luang in <strong>the</strong> heart <strong>of</strong> <strong>the</strong> city <strong>of</strong> Chiengmai. How this monastery<br />

became a Thammayllt wat is symbolic <strong>of</strong> <strong>the</strong> history <strong>of</strong> <strong>the</strong> sect as a<br />

whole in <strong>the</strong> Province.<br />

In 1928 Wat Chedi Luang, with its huge pagoda damaged by an<br />

ancient earthquake, was a deserted Mahanikaia site. <strong>The</strong> lust king <strong>of</strong><br />

Chiengmai invited from Bangkok a monk by <strong>the</strong> name <strong>of</strong> Upali to come<br />

and restore it.2s With that monk came ano<strong>the</strong>r named Achan Man<br />

(who bailed from <strong>the</strong> Nor<strong>the</strong>ast and was famous for his meditation<br />

prowess as a forest monk). At <strong>the</strong> same time <strong>the</strong> present abbot <strong>of</strong> <strong>the</strong><br />

monastery came <strong>the</strong>re as a novice. Achan Man spent most <strong>of</strong> his time<br />

doing austerities and meditation in <strong>the</strong> forest, returning just before <strong>the</strong><br />

rainy season to honor Upali. But when Upali, after successfully starting<br />

<strong>the</strong> Thammayut monastery, returned to Bangkok, Achan Man became<br />

abbot for about a year before going out ~o <strong>the</strong>. forest again, retur.<br />

ning eventually to <strong>the</strong> Nor<strong>the</strong>ast permanently around 1937. From<br />

<strong>the</strong> time <strong>of</strong> Upali and Achan Man, tbe.monastery has prospered. <strong>The</strong><br />

latter monk trained an important Thamm~yut monk for Chiengmai,<br />

Achan Sim, who also came from <strong>the</strong> Nor<strong>the</strong>ast, and this monk, after<br />

staying at Wat Chedi Luang a while, also went out to stay in <strong>the</strong> forest<br />

to practice; but be eventually returned to start <strong>the</strong> new Wat Santitliam<br />

after attempts failed to take over after World War II <strong>the</strong> deserted<br />

Mahanikaia monastery, Wat Suan Dok. By 1948, with help from <strong>the</strong><br />

mayor <strong>of</strong>Chiengmai~ Wat Chedi Luang had inspired this second Tham.<br />

mayut monastery in <strong>the</strong> city. <strong>The</strong> present abbot <strong>of</strong> Wat Santitham is<br />

also from <strong>the</strong> Nor<strong>the</strong>ast. <strong>The</strong> whole process t00k exactly twenty yearsfrom<br />

founding monastery to <strong>the</strong> production <strong>of</strong> its first <strong>of</strong>fshoot.<br />

25) Phra Khru Upali was actually originally from <strong>the</strong> Nor<strong>the</strong>ast and was a good<br />

friend <strong>of</strong> Achan Man from <strong>the</strong>ir early day,s.in <strong>the</strong> Nort.heast (personal 00 ,mmu~<br />

nication from Dr. Charles F. Keyes).

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