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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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REVIEW ARTICLE 337<br />

<strong>The</strong> establishment <strong>of</strong> <strong>the</strong> cula era in part 2 is closely involved with<br />

<strong>the</strong> narrative which is carried on from part 1. As <strong>the</strong> story goes, <strong>the</strong>re<br />

was at that time a great country (nagara) to <strong>the</strong> sou<strong>the</strong>ast with 1000<br />

royal cities (rajadhani) in which <strong>the</strong> royal dynasties bad died out and<br />

rulers could not be found. <strong>The</strong> most important were ii(avi (India) culaQi,<br />

candapuri (Vientiane), kosambi (India and Shan States), hmisJivati (Pegu),<br />

ka/ingar'aj (India), and s'd,ikafa (India). <strong>The</strong>re was also a ruler named<br />

anuruddha dharrmaraja in <strong>the</strong> Mon (:.m) cotntry who was greater than<br />

all <strong>the</strong> o<strong>the</strong>rs. In <strong>the</strong> whole <strong>of</strong> jambitdvipa <strong>the</strong>re were 8400 large mo'ah.<br />

lndra <strong>the</strong>n asked Anuruddba to cut <strong>the</strong> era and establish a new<br />

one. All kings were present for <strong>the</strong> occasion, but since <strong>the</strong> 1000 Thai­<br />

Yuon mo'an bad no kings, <strong>the</strong>y could send no representatives. <strong>The</strong>refore<br />

Jndra sent down from heaven 1000 devapu£ra to be born as kings, and<br />

among <strong>the</strong>m was laval)cunkaraja devapu{ra who came down to vian<br />

pru'k~ii, jian saen. All <strong>the</strong> o<strong>the</strong>r <strong>of</strong> <strong>the</strong> 1000 mo'an received rulers at this<br />

time except haribhunjaiy and sukhod'ay. In Chiang Saen itself a new city<br />

was built and named vian heraiianagara no'n yah jian saen because,<br />

according to <strong>the</strong> story, Lavahcankaraja descended from heaven on a<br />

golden (herana) stairway.<br />

<strong>The</strong> reign <strong>of</strong> Lavahcailkaraja is filled with stories <strong>of</strong> relics and<br />

temples and folk etymologies on <strong>the</strong> names <strong>of</strong> localities in <strong>the</strong> Chiang<br />

Saen area. He dies after a reign <strong>of</strong> 120 years. His son <strong>the</strong>n reigns for<br />

62 years and is given credit for establishing several Buddha relics. He<br />

is followed by nine empty reigns which take <strong>the</strong> story up to a date<br />

corresponding to A.D. 1023. <strong>The</strong>n after sevaral episodes <strong>of</strong> partly<br />

supernatural folklore involving Chiang Saen and its neighbors we reach<br />

<strong>the</strong> story <strong>of</strong> khun cu'o'n at a date around A.D. 1108.<br />

Since Kbun Cu'o'n is an important folk hero for several nor<strong>the</strong>rn<br />

peoples it is well to take note <strong>of</strong> <strong>the</strong> story recorded here. It begins with<br />

an invasion <strong>of</strong> Chiang Saen by vassal states <strong>of</strong> which <strong>the</strong> most important<br />

were kosambi, kalingar'aj, savi:itthi (Sravasti), hah{avati, ayodhaya (Ayutthaya)<br />

in order to obtain two beautiful girls who had been born <strong>the</strong>re.<br />

<strong>The</strong> ruler <strong>of</strong>candapuri and his elder bro<strong>the</strong>r bra by a kaev hluon (Vietnam?)<br />

also invaded for <strong>the</strong> same purpose. Khun Cu'o'n defeated <strong>the</strong> invaders,<br />

got both girls and <strong>the</strong> throne <strong>of</strong> Chiang Saen, and was given <strong>the</strong> title<br />

bra~ya cu'o'h fa dharrrnikaraja in <strong>the</strong> year A.D. 1120,

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