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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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REVIEW ARTICLE 295<br />

is not <strong>the</strong> case. According to <strong>the</strong> <strong>of</strong>ficial records, it came from Nakorn.<br />

<strong>The</strong> place <strong>of</strong> provenance is n;t given ,but it was probably from <strong>the</strong> newly<br />

repaired Wat Phra Dhatu. <strong>The</strong> inscription starts with four lines <strong>of</strong><br />

verse followed by prose. <strong>The</strong> following translation by Pr<strong>of</strong>essor Sastri<br />

was made from a translation into French by Pr<strong>of</strong>essor Coedes:<br />

"Fortune ! <strong>The</strong>re was a king Chandrabhanu-resembling<br />

Cupid in his beautiful form, and called Sri Dharmaraja, Lord <strong>of</strong><br />

Tambralinga, who gave great felicity to <strong>the</strong> religion <strong>of</strong> <strong>the</strong> Buddha ...<br />

having for origin this lamp which is <strong>the</strong> family <strong>of</strong> those who<br />

engender <strong>the</strong> Family <strong>of</strong> <strong>the</strong> Lotus, as expert in policy as Dharmasoka<br />

and Lord <strong>of</strong> <strong>the</strong> Pancandawamsa. (verse)<br />

"Fortune! Happiness! <strong>The</strong>re was a king, support <strong>of</strong> <strong>the</strong><br />

Family <strong>of</strong> <strong>the</strong> Lotus, Lord <strong>of</strong> Tambralinga, <strong>of</strong> powerful arms ...<br />

by strength <strong>of</strong> his good works relating to all men, (possessing?) in<br />

some sort <strong>the</strong> power <strong>of</strong> <strong>the</strong> sun and <strong>the</strong> moon ... Chandrabhanu,<br />

<strong>the</strong> bearer <strong>of</strong> world wide fame, <strong>the</strong> king <strong>of</strong> Sri Dbarmaraja. In<br />

Kaliyuga 4332 ... " (prose, <strong>the</strong> date corresponds to 1230 A'D.)<br />

Coedes' mistake in mislocating this stele has led to a great deal <strong>of</strong><br />

conjectures. <strong>The</strong> most charming I have read is by Dato Sir Roland<br />

Braddell (<strong>Journal</strong> <strong>of</strong> <strong>the</strong> Malayan Branch, Royal Asiatic <strong>Society</strong>, <strong>Vol</strong>.<br />

XXIH, pt. 3). He equated Tambralinga with Tembelling in Malaya,<br />

and thought that Chandrabanu was an upstart chieftain who somehow<br />

managed to gain control <strong>of</strong> <strong>the</strong> Malay Peninsula. Chandrabanu <strong>the</strong>n<br />

overreached himself when he invaded Ceylon (twice) and was heavily<br />

defeated, losing his life in <strong>the</strong> second attempt. Sir Roland's <strong>the</strong>sis is not<br />

generally accepted, but later writers quote it all <strong>the</strong> time-in a ra<strong>the</strong>r<br />

negative way. I presume Pr<strong>of</strong>essor Coedes' charming classic on his Sri<br />

Vijaya Empire will be quoted and discarded by future writers in <strong>the</strong><br />

same negative way.<br />

Thai scholars on <strong>the</strong> o<strong>the</strong>r band, who knew all along that <strong>the</strong><br />

Tambralinga inscription was set up at Nakorn and not at Cbaiya, and<br />

that Chandrabanu was not a name, but <strong>the</strong> title <strong>of</strong> <strong>the</strong> second king <strong>of</strong><br />

Nakorn Sri Thammaraj, have never accepted any <strong>of</strong> <strong>the</strong> conjectures. I~<br />

9io P.Ot s~em lo~ical t9 tpepl tpfl.t

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