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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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318 ltEVIEW ARTICLE<br />

Rajawamsapustaka (<strong>the</strong> Book <strong>of</strong> Royal Dynasties), and <strong>the</strong> Parampar·<br />

apustaka (<strong>the</strong> Book <strong>of</strong> Traditions.)<br />

<strong>The</strong> Suvarnnapurawamsa was first completed in 300 A.D. when<br />

King Mahasena was on <strong>the</strong> throne <strong>of</strong> Cey Ion. <strong>The</strong> chronicle was brought<br />

up to date and enlarged in <strong>the</strong> 11th century by Maharaja Manabharana,<br />

son <strong>of</strong> Maharaja Samara Vijayottunga (see Section 14). <strong>The</strong> original<br />

was written in <strong>the</strong> Malay language <strong>of</strong> that time, but it was translated<br />

into Sanskrit and several o<strong>the</strong>r languages.<br />

<strong>The</strong> Rajavamsapustaka was started in <strong>the</strong> last year <strong>of</strong> King Mahasena<br />

and finished in <strong>the</strong> reign <strong>of</strong> his successor, Sri Meghavarnna, by Maha<br />

Buddbaraksitasthavira, a monk <strong>of</strong> <strong>the</strong> Abhayagiri Vihara Sect. <strong>The</strong><br />

work was written in <strong>the</strong> Simhalese language <strong>of</strong> that time, and <strong>the</strong>re was<br />

a Sanskrit version which also was said to have been written by <strong>the</strong> same<br />

monk, <strong>The</strong>n in <strong>the</strong> twelfth century <strong>the</strong> great scholar, Buddbapriyasthavira,<br />

wrote a number <strong>of</strong> historical essays based on <strong>the</strong> Rajavamsapustaka.<br />

<strong>The</strong> monk was born at Suvarnnapura <strong>of</strong> a Simhalese farber<br />

and a Malayan mo<strong>the</strong>r, and at one time was at Nagapattana in South<br />

India, where he was Lord-abbot at Cudamanivarmavihara which <strong>the</strong><br />

Sailendra king Culamani had built early in <strong>the</strong> 11th century. From<br />

Nagapattana, Buddbapriya came to Polonnaruva, where be presumably<br />

died. <strong>The</strong> Rajawamsapustaka and <strong>the</strong> later chapter, Yavana-rajya-vrilanta,<br />

were <strong>the</strong> main sources for <strong>The</strong> Greeks and <strong>the</strong> Mauriyas.<br />

<strong>The</strong> third document, Paramparapustaka, was written in <strong>the</strong> reign<br />

<strong>of</strong> Vikramabahu (1111-1132) by Bhadra-sthavira, who bad been <strong>the</strong><br />

disciple <strong>of</strong> Suvarnnapura-sthavira (he;d <strong>of</strong> <strong>the</strong> Sangha <strong>of</strong> Sri Vijaya).<br />

According to Paranavitana (<strong>The</strong> Greeks and <strong>the</strong> Mauriyas, page 10):<br />

"Bbadra-sthavira's approach to history is biographical He<br />

bas selected a number <strong>of</strong> outstanding historical personages <strong>of</strong><br />

different times and climes, and narrated <strong>the</strong>ir life stories, referring<br />

in <strong>the</strong> process to historical events with which <strong>the</strong>y were connected.<br />

Most <strong>of</strong> <strong>the</strong> heroes whose lives are narrated are from Ceylon,<br />

India and <strong>the</strong> conutries in which Indian culture still prevails, or has<br />

prevailed in <strong>the</strong> past, but famous personage's <strong>of</strong> Gt•eek, Persian and

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