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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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290 REVIEW ARTICLE<br />

"<strong>The</strong> monarch forced <strong>the</strong> people to adopt false views and<br />

brought confusion into <strong>the</strong> four unmixed castes. Villages and<br />

fields, houses and gardens, slaves, cattle, buffaloes and whatever<br />

else belonged to <strong>the</strong> Sibalas he had delivered to <strong>the</strong> Keralas. <strong>The</strong><br />

viharas, <strong>the</strong> parivenas and many sanctuaries be made over<br />

to one or <strong>the</strong> o<strong>the</strong>r <strong>of</strong> his warriors as dwelling. <strong>The</strong> treasures<br />

which belonged to <strong>the</strong> Buddha and were <strong>the</strong> property <strong>of</strong> <strong>the</strong> holy<br />

Order he seized and thus committed a number <strong>of</strong> sins in order to<br />

go to hell. In this fashion, committing deeds <strong>of</strong> violence, <strong>the</strong> Ruler<br />

Magha held sway in Lanka for twenty-one years."<br />

<strong>The</strong> story <strong>of</strong> Magha to 1236 when he was driven from Polonnaruva<br />

bas already been told and <strong>the</strong>re is no need to repeat it. We will now<br />

go to <strong>the</strong> Malay Peninsula and look at <strong>the</strong> evidence from that side.<br />

18. PHYA SRI THAMMASOKARAJA AND CHANDRABANU<br />

Some time in <strong>the</strong> century be ween about 1070 A.D. when Kulottunga<br />

I and Vijayabahu I came to <strong>the</strong> thrones <strong>of</strong> Chola India and Ceylon<br />

respectively, and 1167, <strong>the</strong>re was a change <strong>of</strong> dynasties in <strong>the</strong> Sri Vijaya<br />

country. As <strong>the</strong> Thai understand it, <strong>the</strong> new dynasty was <strong>the</strong><br />

Padmawamsa (<strong>the</strong> Lotus Line). Alternatively it might have been <strong>the</strong><br />

Pancandawamsa (Line <strong>of</strong> Pancandi or Pancali ). <strong>The</strong> two names appear<br />

only once, in <strong>the</strong> inscription set up by Chandrabanu at Nakorn Sri<br />

Thammaraj in 1230. According to Paranavitana, Pancandi was Chandrabanu's<br />

mo<strong>the</strong>r, and in that case <strong>the</strong> Pancandawamsa started and<br />

ended with Cbandrabanu (his sons and grandsons not being relevant to<br />

<strong>the</strong> Sri Vijaya story in <strong>the</strong> Malay Peninsula), whereas <strong>the</strong> Padmawamsa<br />

(as opposed to <strong>the</strong> Sailendrawamsa) might have started when Suryanarayana<br />

became Maharaja, but <strong>the</strong> evidence is ra<strong>the</strong>r meagre. <strong>The</strong> Lotus<br />

Line <strong>of</strong> course might merely mean that <strong>the</strong> dynasty was Buddhist<br />

because <strong>the</strong> Lotus is one <strong>of</strong> <strong>the</strong> symbols <strong>of</strong> <strong>the</strong> Lord. In this case <strong>the</strong><br />

Buddhist Sailendras would have been <strong>of</strong> <strong>the</strong> Lotus Line too. I will use<br />

both names and start with <strong>the</strong> safe and neutral date <strong>of</strong> 1156 for this<br />

clilange <strong>of</strong> dynasties when Se-li-ma-ha-la-cha <strong>of</strong> San-fo-tsi (Sri Maharaja<br />

<strong>of</strong> Sri Vijaya) sent an embassy to China. This is only a decade before<br />

tb~ fi.rst evi9enc~ on tpe P~dma d~nast~. Here ts tb~ evidep.ce in

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