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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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118 John P. Ferguson and Shalardchai Ramitanondh<br />

<strong>of</strong>ficials in <strong>the</strong> provincial Sangha except <strong>the</strong> Chao Khana Changwat himself<br />

(:j:j: 12). Also noteworthy is <strong>the</strong> fact that <strong>the</strong> rewards for Pali scholarship<br />

help a monk advance to really significant heights in <strong>the</strong> system only after<br />

be bas passed <strong>the</strong> 7th level; thus achievement <strong>of</strong> only <strong>the</strong> last three Pari an<br />

levels really enables one to outrank an abbot with a Phra Khru title. It<br />

should be noted, however, that only a few abbots in any distant province<br />

receive <strong>the</strong> Phra Khru titles, and thus <strong>the</strong> award <strong>of</strong> any <strong>of</strong> <strong>the</strong> royal titles<br />

singles out a monk for honor, no matter at what level <strong>the</strong> title and fan<br />

are given.<br />

Interviews with monks and laymen produced a general consensus<br />

regarding <strong>the</strong> criteria for awarding honorary fans and titles. It was felt<br />

that success or achievement in <strong>the</strong> following areas would contribute<br />

significantly toward royal recognition: <strong>the</strong> education <strong>of</strong> self through<br />

success in taking Pali or Thai exams in religious subjects; contributions<br />

towards <strong>the</strong> education <strong>of</strong> o<strong>the</strong>rs (perhaps through teaching); a record <strong>of</strong><br />

social service projects; <strong>the</strong> ability to inspire lay men in <strong>the</strong> "development"<br />

areas (usually construction <strong>of</strong> monastery buildings or even secular<br />

structures); a reputation for administering one's monastery as an abbot<br />

and for carrying out responsibility well and eagerly; talent in preaching,<br />

writing, or even medicine-if such talents create faith among <strong>the</strong> people;<br />

and, naturally, public respect for living a correct and proper life as a<br />

Buddhist monk. <strong>The</strong>se are <strong>the</strong> "correct" answers, so to speak. But<br />

some informants added, with a smile, that coming from a royal monastery<br />

surely did not hurt one's chances, nor did having influential friends<br />

in high places. Not unexpectedly, provincial informants were sometimes<br />

ready to tell mildly scandalous accounts <strong>of</strong> friendship and ecclesiastical<br />

politics priming over rejection for administrative incompetence.<br />

In general, however, monks who had received royal honor were<br />

very proud <strong>of</strong> <strong>the</strong>ir certificates and fans and showed <strong>the</strong>m to us with<br />

considerable relish and excitement at times. One exception was a highly<br />

honored monk who saw <strong>the</strong> entire honoray system as "bait used to<br />

disguise a hook which monks should be strong enough to swallow bare."

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