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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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MONKS AND HIEllAHCHY IN NORTHERN THAILANJl 133<br />

better, we interviewed 15 out <strong>of</strong> <strong>the</strong> 17 Commune Heads for Chiengmai<br />

Muang in order to study an urban administrative system at work.23<br />

We found that <strong>the</strong> average number <strong>of</strong> years <strong>of</strong> experience in t~e<br />

monkhood (phansa) was 35 for <strong>the</strong> Commune Heads, and most <strong>of</strong> <strong>the</strong>m<br />

had seniority in <strong>the</strong>ir commune, although in a very few cases older monks<br />

bad refused <strong>the</strong> position, and a younger monk was given <strong>the</strong> post. All<br />

were abbots in <strong>the</strong>ir communes except one who lived outside his commune<br />

and ano<strong>the</strong>r who lived at <strong>the</strong> commune's most prestigious monastery but<br />

under <strong>the</strong> abbot who was <strong>the</strong> most senior monk in <strong>the</strong> commune. This<br />

monk without seniority was clearly nervous about his role, even though<br />

everyone grants that in <strong>the</strong> hierarchy, ability can take precedence over<br />

seniority. But in this case, <strong>the</strong> Commune Head restricted his role to<br />

receiving and sending reports, and he did not presume to tour his area<br />

as one who sets <strong>the</strong> discipline and leads <strong>the</strong> o<strong>the</strong>rs. <strong>The</strong> usual situation,<br />

however, was that <strong>the</strong> Commune Head had seniority and was <strong>the</strong> abbot<br />

<strong>of</strong> a prestigious monastery as well.<br />

Two <strong>of</strong> those we interviewed were acting Commune Heads, and<br />

nei<strong>the</strong>r wanted to stay in <strong>of</strong>fice, one more interested in teaching and <strong>the</strong><br />

o<strong>the</strong>r too busy as an abbot famous for astrology and counseling. All <strong>the</strong><br />

monks interviewed were na·tives <strong>of</strong> Chiengmai Province, and all but three<br />

were natives <strong>of</strong> Cbiengmai Muang. It is important, however, .to realize<br />

that some <strong>of</strong> <strong>the</strong> religious communes <strong>of</strong> Chiengmai Muang reach out into<br />

<strong>the</strong> countryside several miles like spokes from a bub, and thus one<br />

Commune Head may live among rice fields and deal with farmers in a<br />

rural, conservative area, while ano<strong>the</strong>r Commune Head may be in <strong>the</strong><br />

heart <strong>of</strong> <strong>the</strong> modern city and have <strong>the</strong> royal and progressive Wat Pbra<br />

Singh in his domain.<br />

<strong>The</strong> majority <strong>of</strong> <strong>the</strong> Commune Heads felt that <strong>the</strong> most time-consuming<br />

<strong>of</strong> <strong>the</strong>ir <strong>of</strong>ficial duties was that <strong>of</strong> governing. <strong>The</strong>y, <strong>of</strong> course,<br />

have to meet with <strong>the</strong> District Head at least three times a year, and some<br />

said <strong>the</strong>y did so monthly. <strong>The</strong>re was considerable variety in how <strong>of</strong>ten<br />

<strong>the</strong> Commune Heads )]let with <strong>the</strong> monasteries in <strong>the</strong>ir commune. <strong>The</strong><br />

23) One <strong>of</strong> <strong>the</strong> two monks we were not able to interview was in Malaysia, and <strong>the</strong><br />

o<strong>the</strong>r was in <strong>the</strong> hospital.<br />

Propeny ot' tnt:><br />

<strong>Siam</strong> <strong>Society</strong>'s .Librll\ry<br />

J.Q /;c .. f',r~R 01!?

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