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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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REVIEW ARTICLE 233<br />

extremely unlikely, since LP only dates from 1680, long after both<br />

houses had died out, and 1157, both in its textual framework and<br />

chronology, derives from LP and probably did not exist in its present<br />

form before <strong>the</strong> end <strong>of</strong> <strong>the</strong> 18th century.ss<br />

As for its accounts <strong>of</strong> war<br />

with Cambodia, <strong>the</strong> first, in <strong>the</strong> 1350's has been explained, <strong>the</strong> second,<br />

in <strong>the</strong> 1380's, is filled with anachronistic details and must have been<br />

borrowed from a story belonging at a later date, and <strong>the</strong> last, in 1421, is<br />

<strong>the</strong> story which LP places in 1431. Thus in both traditions <strong>the</strong>re is only<br />

one possibly genuine record <strong>of</strong> an invasion <strong>of</strong> Cambodia, for which <strong>the</strong><br />

best date so far is LP's 143 I.<br />

What vV seems to be noting is <strong>the</strong> conflict between Supbanburi<br />

and Ayutthaya for domination <strong>of</strong> <strong>the</strong> Menam basin, something which is<br />

adequately documented, but <strong>the</strong>re are no grounds for extending this to a<br />

bi-polarity <strong>of</strong> policy, which may, <strong>of</strong> course, have existed, but about which<br />

<strong>the</strong>re is no information in <strong>the</strong> extant texts.<br />

It is perhaps time now to say a little more about vV's treatment<br />

<strong>of</strong> <strong>the</strong> pre-Ayutthaya period, something which does not appear to derive<br />

from <strong>the</strong> S tradition. As mentioned above, van Vliet listed three<br />

different legends concerning a first founding <strong>of</strong> <strong>Siam</strong> about 2000 years<br />

before, and <strong>the</strong>se are <strong>of</strong> course folklore. Of more interest is his story <strong>of</strong><br />

<strong>the</strong> background <strong>of</strong> U Thong, a Chinese prince exiled from China. Thus<br />

we have one more version <strong>of</strong> <strong>the</strong> U Thong story, and a new etymology<br />

for <strong>the</strong> name U Thong, as due to his marriage with a Chinese princess<br />

named Pacham Thong (p. 57).<br />

U Thong is also said to have built <strong>the</strong> cities <strong>of</strong> Langkasuka, Ligor,<br />

Kui, Phetburi, Chongh [?], Cout-Tbiam [?], Bangkok, Nakhon Cbaisri,<br />

Phitsanulok, Sukhothai, Kamphaengphet., and Angkor in addition to<br />

Ayutthaya. As Wyatt notes, most <strong>of</strong> <strong>the</strong>se claims are fantastic,s9 and<br />

it is <strong>the</strong>refore strange that he wishes to take seriously <strong>the</strong> account <strong>of</strong> U<br />

Thong's sojourn at Angkor, which, in vV, is intimately connected with<br />

<strong>the</strong> story that he built that city. When a source is full <strong>of</strong> details known<br />

58) <strong>The</strong> pro<strong>of</strong> <strong>of</strong> this is too long to even summarize here. See note 44 above.<br />

59) vV, notes 10, 12, 16, 30,

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