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The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

The Journal of the Siam Society Vol. LXIV, Part 1-2, 1976 - Khamkoo

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292 HEVIEW ARTICLES<br />

According to Boechari, <strong>the</strong> name "Selendra" is undoubtedly <strong>the</strong><br />

Indonesian form <strong>of</strong> Sailendra, and Dapunta Selendra was <strong>the</strong> origin <strong>of</strong> <strong>the</strong><br />

Sailendrawamsa (one <strong>of</strong> his descendants changing his religion to Buddhism).<br />

I do not accept this <strong>the</strong>ory because to do so would mean leaving<br />

Visnu <strong>of</strong> Chaiya, who was <strong>the</strong> head <strong>of</strong> <strong>the</strong> Sailendra family, out <strong>of</strong> <strong>the</strong><br />

story. It also leaves out Balaputra <strong>of</strong> <strong>the</strong> North Indian inscriptions,<br />

Culamani, Mara Vijayottunga and Sangrama Vijayottunga <strong>of</strong> <strong>the</strong> South<br />

Indian inscriptions, and Samara Vijayottunga <strong>of</strong> <strong>the</strong> Ceylonese<br />

inscriptions. It would, at <strong>the</strong> same time, change <strong>the</strong> international<br />

character <strong>of</strong> <strong>the</strong> Sailendra story into a purely Javanese one. In spite <strong>of</strong><br />

this, however, Boechari's <strong>the</strong>ory is worth fur<strong>the</strong>r consideration from<br />

students interested in this particular game.<br />

Central Sumatra<br />

Maura Takus on <strong>the</strong> Kampar River in Central Sumatra, almost on<br />

<strong>the</strong> equator, was a Buddhist site. A stupa still remains, and Boechari<br />

thinks it may cover an older one. In 1286 an Amogbapasa image was<br />

sent from East Java to Rambahan in <strong>the</strong> district <strong>of</strong> Muara Takus for <strong>the</strong><br />

people <strong>of</strong> Malayu to adore. <strong>The</strong> image has since been moved, but <strong>the</strong><br />

inscribed base is still in situ. Moens equated !-Ching's Mo-lo-yu <strong>of</strong> <strong>the</strong><br />

7th century with Murara Takus. (Sri Vijaya, Java en Kataha, JMBRAS,<br />

1940). He cited Chinese astronomical evidence, and, at <strong>the</strong> same time,<br />

supplied some literary evidence.<br />

"Ruins have been found near <strong>the</strong> Kampar River (according<br />

to Yzerman) at Muara Takus, Bangkinang, and Durian Tinggi.<br />

<strong>The</strong> largest are at M uara Takus. Westenenk reports: •No walls<br />

have been found on <strong>the</strong> western river shore, as Yzerman reported,<br />

but <strong>the</strong>re are three such walls in existence, mostly <strong>of</strong> brick, and <strong>the</strong><br />

outermost extends to Batoobasoerat (5 miles) and enriches nearly<br />

<strong>the</strong> whole rich plain for several hundred meters upstream <strong>of</strong> <strong>the</strong><br />

ruin, and continues from <strong>the</strong>re to <strong>the</strong> Kampar river.' Was this <strong>the</strong><br />

capital <strong>of</strong> Sri Vijaya ? Muara Takus is on <strong>the</strong> 0' 20' nor<strong>the</strong>rn<br />

latitude, very close to <strong>the</strong> equator, and tallies well with o<strong>the</strong>r

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