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A TRADITION OF TIMUR 157<br />

direct strokes, their real purpose not apparent at the<br />

moment, he gradually sketched the Gregorian Church.<br />

There was a passing reference to its antiquity, others<br />

to its traditions, to its old churches, some of them<br />

now, alas ! in use as mosques ; to its relics, its ancient<br />

MSS., its old furniture and vestments. He also referred<br />

to the Mekhitharist Monastery among the<br />

lagoons of Venice, not as a Gregorian foundation,<br />

for it is Roman Catholic, but as an Armenian monastery<br />

and seat of learning in Europe. He mentioned,<br />

too, that Mekhithar, the founder of the<br />

Order, was born in Sivas three centuries ago. In<br />

half an hour of broken talk, during which many<br />

subjects came up, the Bishop had created the impression<br />

that his people and Church, though now<br />

oppressed, were much in being and had not given<br />

up hope.<br />

A tradition in Sivas tells that when Timur captured<br />

the city he buried alive 4000 Armenian warriors who<br />

had helped the Turks in the defence. Armenians<br />

still show this spot with pride, and call it the " Black<br />

Earth." When I asked if the Bishop had any further<br />

information than the bare tradition gave, his interest<br />

deepened, he stirred with a touch of impatience ; and<br />

then, in manner if not in words, seemed to wave the<br />

story aside as a thing of worldly vanity. He had the<br />

true version, something more spiritual, more creditable<br />

to the Church, something much more damning<br />

to<br />

Timur.<br />

The truth was, the Bishop said—and again he<br />

seemed gently impatient—that when the city fell the<br />

Church had arrayed 4000 children in white, and sent<br />

them, bearing relics, to soften the conqueror's heart.<br />

It was these 4000 children, together with the relics,<br />

whom Timur had flung alive into a pit and covered<br />

up, so creating the place of the Black Earth. I<br />

thought the Bishop's version inferior to the secular<br />

one. It sounded artificial, even when stated with<br />

the authority of an earnest bishop. In his zeal for<br />

the Church he seemed to do an injury to his people.

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