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290 ACROSS ASIA MINOR ON FOOT<br />

one in whom the numbhicf effects of "It is written"<br />

had gradually destroyed the natural faculty for hope.<br />

He had lived too long and seen too much, all tending<br />

the same way, to expect any such change in Turkish<br />

destiny as would be indicated by the winning of a<br />

great battle against troops of a first-class European<br />

Power. I felt sure that at heart he had lost all faith<br />

in his country, despite Young Turks, and Union and<br />

Progress, and other outward signs of better things :<br />

for him remained only to be a staunch Moslem and<br />

patriot of a dying Empire. Even in the company<br />

of a foreigner he could not affect an air of hope,<br />

nor a nonchalance he did not feel.<br />

No one, I think, who has seen Turkish officers and<br />

men, can avoid the conviction that, as a class, the<br />

officers are unworthy of the men they lead, and incapable<br />

of getting from them all that is to be given.<br />

Turkish officers are said to be quick at languages,<br />

good at mathematics, and ready enough in acquiring<br />

the theory of their profession. Their native<br />

courage, too, is beyond question, and has been supplemented<br />

and confirmed by the fatalism of their<br />

creed, although thereby, perhaps, losing in active<br />

quality. But when they have to pass from routine<br />

and theory to execution in unfamiliar situations,<br />

they show a lack of power, a want of grasp and<br />

drive and decision, which would be the undoing of<br />

any army. They are more capable of sacrificing<br />

themselves in the confusion of disaster than of living<br />

and organising their military affairs into a shape that<br />

would produce success.<br />

Nearly always, too, one is conscious of a curious<br />

" silkiness " in Turkish officers. At first the characteristic<br />

seems to border on and be part of a natural<br />

courtesy and gentleness, but you soon find that it is<br />

something more, something outside these qualities. It<br />

comes from mind and body having no hardness, and<br />

that is the result of deficient physical energy. There<br />

may be physical energy in reserve, but it does not<br />

reveal itself by that insistent impulse to severe effort

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