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—<br />

188 ACROSS ASIA MINOK ON FOOT<br />

frankly prefer the austere, sunburnt, ascetic dervish<br />

of the open road, who goes with bowl and battleaxe<br />

and shining face. These two types, the dull<br />

Armenian or Greek monk, and the perfervid dervish,<br />

represent well the impotent Christianity and ascendant<br />

Mohammedanism of Asiatic Turkey.<br />

In a particular way the influence of the early<br />

Christian Church survives in Cappadocia ; as the<br />

country of Basil and his brother Gregory it retains<br />

the impress received from them, and is a country of<br />

Christian monasteries. Even Moslems, indeed, seem<br />

to have felt an impulse to plant religious houses in<br />

this region. At Hadji Bektash, sixty miles northwest<br />

of Talas, is the headquarters of the celebrated<br />

order of Bektash dervishes, whose founder, the Hadji<br />

Bektash, from Khorsabad in Persia, founded or had<br />

much to do with founding the military order of the<br />

Janissaries. Of Greek and Armenian monasteries are<br />

various large ones around Talas, to one of which, the<br />

Greek monastery of St John the Baptist at Zinjirdere,<br />

I was urged to go by a Greek. His argument<br />

did not impress me so much as his manner, for he<br />

was greatly in earnest.<br />

" At the monastery," he said, " you see the true<br />

bones of John the Baptist. It is not far, and the<br />

bones are true. You will like them." And then,<br />

speaking as one who has investigated matters for<br />

himself and established their truth, he added<br />

"You do not believe? The bones of saints are<br />

many times the bones of other men, but these I recommend<br />

without mistake. You may believe them<br />

and have not a fear. At this monastery are the true<br />

bones of John the Baptist, which can be seen in no<br />

other church in any place. You should go at this<br />

opportunity, for the bones are all right."<br />

But I never got to Zinjirdere. For one thing, and<br />

chiefly, the matter did not interest me greatly, not<br />

even though there an Armenian king had massacred<br />

a Greek bishop and his following in old days. For<br />

another, the monastery was four hours distant—to go

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