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260 ACROSS ASIA MINOR ON FOOT<br />

All Turkish burying-grounds are mournful spots<br />

they are so utterly neglected, and express so well a<br />

nomad forgetfulness of the dead. If grass grows in<br />

these places it is coarse and rank, if brambles are<br />

anywhere they are here ; seldom is there any wall or<br />

fence ; nearly always the stones are mere shapeless<br />

splinters and fragments standing upright, for the<br />

upright grave-stone is the dead Moslem's sign and<br />

privilege, and permitted to no Christian. Just such<br />

a burying-ground was this at the top of the pass,<br />

but it had marks of age as well. The tough lichens<br />

covering the jagged stones seemed to be the growth<br />

of centuries. It seemed likely, indeed, that under<br />

some of these old stones might lie the bones of Moslems<br />

slain in forgotten battles, for here men would<br />

fight w^ho sought to attack and defend the pass.<br />

While I looked with interest at the scene and<br />

speculated on the influence this pass and route had<br />

had on the country's history, Ighsan examined the<br />

stones with care : he appeared to be looking for a<br />

stone he knew. He found it presently, and pointed<br />

out how it had been chipped by bullets. It had<br />

more than passing interest for him, as behind it,<br />

fifteen years ago, he had fought for his life. Eleven<br />

Kurds had come down the low slope from Ala Dagh<br />

and attacked him, and when he took cover under this<br />

stone, making the best fight he could, they also took<br />

cover among the graves and gradually surrounded<br />

him. It was a fight with " ti7i{s " (Martinis), not<br />

revolvers, he explained. After having been suflSciently<br />

shot, he was stabbed, stripped, and left for<br />

dead, and the enemy went ofi" with his horse and<br />

possessions.<br />

Both the pass and the conditions of its traftic<br />

suited well the adventures of such robber men. No<br />

band of freebooters, no party of brigands, could come<br />

here without recognising the opportunities afforded for<br />

the practice of their calling. The road crossing a<br />

high saddle joining two mountain-ranges ; the traffic<br />

flowing in a busy hour or two of morning and after-

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