s - Wyższa SzkoÅa Filologiczna we WrocÅawiu
s - Wyższa SzkoÅa Filologiczna we WrocÅawiu
s - Wyższa SzkoÅa Filologiczna we WrocÅawiu
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148<br />
Richard L. Lanigan<br />
1.2. Sociocentric group culture<br />
Table 1. Comparison of egocentric and sociocentric cultures<br />
As illustrated in Table 1,<br />
there is a direct contrast bet<strong>we</strong>en<br />
egocentric and sociocentric<br />
cultures. The main<br />
point to be made is that White<br />
American culture is egocentric,<br />
while the Navajo and<br />
Spanish cultures are sociocentric.<br />
The Navajo experience<br />
involves the language and<br />
practice contact of all three<br />
cultural orientations. In Table<br />
1, you need to simply substitute<br />
the name “Navajo” for<br />
“P. R. China” inasmuch as<br />
both are examples of the sociocentric<br />
orientation to interpersonal<br />
encounter.<br />
1.3. The culture of the Diné<br />
As one may read in one of<br />
the articles collected and edited<br />
by Robert Winston and<br />
Don Wilson “The Navajo<br />
people are divided into 64<br />
clans (k’éí), and members of<br />
trace their descent through the<br />
maternal line. Marriage bet<strong>we</strong>en<br />
fellow clan members is<br />
forbidden” (2006: 361).<br />
In 1973, the Japanese photographer<br />
Kenji Kawano (1990)<br />
came to the Navajo Nation to make a photographic record of willing code talkers<br />
representing every clan. His book lists the names of each clan (in Navajo and<br />
English) and contains biographical photographs of the living code talkers who