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the Female Body GOVERNING

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96<br />

samantha king<br />

At <strong>the</strong> National Race for <strong>the</strong> Cure, thousands of participants lined up<br />

and fi led slowly into <strong>the</strong> survivors’ tent—its entrance marked by a metal<br />

archway festooned with bright pink balloons—to enjoy a “survivors’<br />

breakfast” from <strong>the</strong> various corporate sponsors. The breakfast was<br />

followed, at 7:30 a.m., by <strong>the</strong> 10-Star Salute to Survivors’ Parade (a<br />

feature that is common to all Race for <strong>the</strong> Cure events) and <strong>the</strong> prerace<br />

rally.<br />

Led by Komen Foundation founder Nancy Brinker, thousands of<br />

breast cancer survivors (all sporting bright pink visors and t-shirts to<br />

distinguish <strong>the</strong>mselves from o<strong>the</strong>r participants) marched down from<br />

<strong>the</strong> tent toward <strong>the</strong> main stage. Clapping and dancing to <strong>the</strong> words<br />

and music of Gloria Gaynor’s “I Will Survive,” <strong>the</strong>y moved along a<br />

pathway lined on ei<strong>the</strong>r side by a cheering crowd of thousands, and<br />

<strong>the</strong> National Mall was transformed into an immense sea of pink and<br />

white. As <strong>the</strong> music grew louder and <strong>the</strong> clapping more vigorous, this<br />

group of predominantly middle-aged White women took <strong>the</strong>ir place<br />

on <strong>the</strong> stage, <strong>the</strong>ir arms outstretched in <strong>the</strong> air, waving in time with<br />

<strong>the</strong> music.<br />

Following a mass recital of <strong>the</strong> Pledge of Allegiance, Priscilla Mack,<br />

co-chair of <strong>the</strong> race, introduced <strong>the</strong> survivors to <strong>the</strong> crowd, “I am very<br />

proud to be surrounded by a sea of faith. Each survivor has to dig down<br />

deep and fi ght for her life. We applaud you and we stand behind you.”<br />

Mack <strong>the</strong>n proceeded to ask women who had survived breast cancer for<br />

30 years or more to wave <strong>the</strong>ir hands and “be recognized.” A handful<br />

of women raised <strong>the</strong>ir hands. As she counted down through <strong>the</strong> years<br />

until she reached one, <strong>the</strong> hands increased in number.<br />

Standing close to <strong>the</strong> stage, I could not help but recall Audre Lorde’s<br />

(1980) well-known entry in <strong>the</strong> Cancer Journals when she points to<br />

“socially sanctioned pros<strong>the</strong>sis” as “ano<strong>the</strong>r way of keeping women with<br />

breast cancer silent and separate from each o<strong>the</strong>r” (p. 16). Lorde <strong>the</strong>n<br />

asks, “What would happen if an army of one-breasted women descended<br />

upon Congress and demanded that <strong>the</strong> use of carcinogenic, fat-stored<br />

hormones in beef-feed be outlawed?” (p. 16). Here was an army of<br />

postmastectomy/lumpectomy women, assembled in <strong>the</strong> nation’s capital,<br />

but surely not in a way that Lorde imagined.<br />

This was an intensely moving moment, both for <strong>the</strong> survivors on <strong>the</strong><br />

stage and <strong>the</strong> crowds on <strong>the</strong> mall, many of whom wore signs on <strong>the</strong>ir<br />

backs with <strong>the</strong> names of loved ones who had survived or died from breast<br />

cancer. For some women on <strong>the</strong> stage it was <strong>the</strong> fi rst time that <strong>the</strong>y had<br />

publicly declared <strong>the</strong>ir identity as breast cancer survivors (one of my<br />

interviewees told me that it had taken her two years to pluck up <strong>the</strong><br />

courage to attend <strong>the</strong> race as a survivor). For o<strong>the</strong>rs, <strong>the</strong> race marked

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