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Disciplining <strong>the</strong> Ethnic <strong>Body</strong> 209<br />

industry perceived and addressed U.S. Latina and Latino audiences<br />

as ethnically undifferentiated, racially non-White, Spanish-dominant,<br />

socioeconomically poor, and most often of Mexican origin (Rodriguez,<br />

1999). Such a construction had very specifi c effects: Throughout <strong>the</strong><br />

1970s and 1980s, this market framework promoted <strong>the</strong> development of<br />

Spanish-language narrow-casting via networks such as Telemundo and<br />

Univisión and encouraged <strong>the</strong> exclusion of Latinas and Latinos from<br />

mainstream English-language network programming.<br />

However, beginning in <strong>the</strong> mid-1980s Latina and Latino industry<br />

offi cials worked diligently to reframe dominant marketing discourses<br />

about <strong>the</strong> U.S. Latino audience: by highlighting projected increases in<br />

U.S. Latina and Latino population; <strong>the</strong> commercial profi ts from duallanguage<br />

marketing; and, <strong>the</strong> existence of more than 1 million Latina<br />

and Latino households with incomes of more than $50,000 living in <strong>the</strong><br />

United States, Latina and Latino industry offi cials effectively redefi ned<br />

mainstream industry perceptions about <strong>the</strong> economic importance of <strong>the</strong><br />

Latina and Latino consumer audience while still using homogenizing<br />

constructions of Latinas and Latinos to differentiate <strong>the</strong>m as a market<br />

(Dávila, 2001; Rodriguez, 1999; Sinclair, 1999). In <strong>the</strong> overall global<br />

economic climate that includes <strong>the</strong> identity-making practice of “shopping<br />

for ethnicities,” advertising trade magazines and marketing research<br />

corporations increased spending levels on “Hispanic” marketing in <strong>the</strong><br />

late 1980s (Goodson & Shaver, 1994, p. 192; Halter 2000). If marketing<br />

strategies function as a Foucauldian form of discourse, “as a set of practices<br />

which support particular forms of knowledge or ways of knowing”<br />

(Foucault quoted in Rabinow, 1984, p. 54), <strong>the</strong>n <strong>the</strong> ruptures and<br />

discontinuities within <strong>the</strong> marketing and global entertainment industry<br />

texts point to potentially resistant moments of transformations.<br />

Within this particular historical context, strong demand from Latin<br />

American audiences for U.S. programming, as well from U.S. Latina<br />

and Latino audiences for more inclusive programming have increased<br />

<strong>the</strong> production of fi lm and television shows and marketable stars that<br />

appeal to audiences across a matrix of race, ethnicity, gender, and<br />

class throughout <strong>the</strong> late 1990s. Warner Bro<strong>the</strong>r’s 1997 Selena starring<br />

Jennifer Lopez specifi cally targeted Latin American audiences, U.S.<br />

Latina and Latino audiences, and young U.S. girls across all ethnic<br />

categories (Hindes, 1997). Celebrities Shakira and Thalia both began<br />

<strong>the</strong>ir cross-over attempts without English fl uency yet that did not stop<br />

<strong>the</strong> marketing apparatus from widely promoting <strong>the</strong>m in <strong>the</strong> United<br />

States. Currently <strong>the</strong> commodifi cation of Latinidad relies primarily of<br />

Latina bodies.

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