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the Female Body GOVERNING

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10<br />

“Doing What Comes Naturally . . .”<br />

Negotiating Normality in Accounts of IVF Failure<br />

KAREN THROSBY<br />

University of Warwick<br />

The new reproductive and genetic technologies constitute a broad<br />

and dynamic technosocial domain within which new social relations<br />

are produced. Implicit in this process of <strong>the</strong> forging of new relations is<br />

<strong>the</strong> production of new bodily norms and regulatory practices. Writing<br />

from a Foucauldian perspective about <strong>the</strong> new reproductive technologies,<br />

and particularly in vitro fertilization (IVF), Jana Sawicki (1991)<br />

identifi es <strong>the</strong>se new technologies as disciplinary techniques, which<br />

operate by “creating desires, attaching individuals to specifi c identities<br />

and establishing norms against which individuals and <strong>the</strong>ir behaviors<br />

and bodies are judged and against which <strong>the</strong>y police <strong>the</strong>mselves” (p. 68).<br />

While <strong>the</strong> new reproductive and genetic technologies provide new forms<br />

of knowledge and opportunity, <strong>the</strong>y also function to govern <strong>the</strong> body<br />

in novel ways. Carlos Novas and Nikolas Rose (2000) have described<br />

this governance in terms of “somatic individuality,” where, for example,<br />

knowledge of genetic risk produced through <strong>the</strong> availability of genetic<br />

testing produces new responsibilities around <strong>the</strong> body and <strong>the</strong> self.<br />

Individuals, according to Novas and Rose, are not rendered passive<br />

by <strong>the</strong> diagnosis of disease (or <strong>the</strong> risk of future disease), but ra<strong>the</strong>r<br />

are produced as new types of subjects, becoming “skilled, prudent and<br />

active, an ally of <strong>the</strong> doctor, a proto-professional” (p. 489). Paul Rabinow<br />

(1996), elaborating Michel Foucault’s (1978) concept of biopower, articulates<br />

<strong>the</strong>se new social relations and obligations in terms of “biosociality,”<br />

where identity groupings are formulated in relation to biomedical and<br />

technological knowledge and practices, and new forms of identity in<br />

turn produce <strong>the</strong>ir own norms and responsibilities in relation to bodily<br />

governance and health practices.<br />

233

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