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the Female Body GOVERNING

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11<br />

Feminism’s Sex Wars<br />

and <strong>the</strong> Limits of Governmentality<br />

BARBARA MENNEL<br />

University of Florida<br />

Governmentality, Michel Foucault’s (1978/2000) concept that<br />

enables us to <strong>the</strong>orize <strong>the</strong> linkage between governing and power, on <strong>the</strong><br />

one hand, and power and subjectivity, on <strong>the</strong> o<strong>the</strong>r, has received limited<br />

reception by feminists, even though particularly <strong>the</strong> latter concern, <strong>the</strong><br />

relation between gendered (state) power and gendered subjectivity,<br />

centrally shapes feminist projects. In general, <strong>the</strong> productivity of<br />

Foucault’s work for feminists remains controversial. Feminist responses<br />

to his work include a wholesale import of his <strong>the</strong>oretical and methodological<br />

framework, concessions of partial productivity, accusations of<br />

blind spots, and outright rejection. 1 Feminist engagements with Foucault<br />

tend to focus on disciplinary technologies, biopower, resistance, and <strong>the</strong><br />

techniques of <strong>the</strong> self, while “<strong>the</strong>oretical debates on <strong>the</strong> usefulness of<br />

governmentality for feminism are in relatively short supply” as Catriona<br />

Macleod and Kevin Durrheim (2002) rightly point out. Pragmatically,<br />

Macleod and Durrheim suggest that “this ellipsis is possibly due to <strong>the</strong><br />

fact that his lectures on governmentality were unpublished until <strong>the</strong><br />

1990s, and are available largely from secondary sources” (p. 42).<br />

Yet, I suggest that Foucault’s intellectual interests and <strong>the</strong> political and<br />

<strong>the</strong>oretical trajectory of <strong>the</strong> feminism moved into opposite directions<br />

during <strong>the</strong> late 1970s and early 1980s: Foucault moved outward from<br />

his interest in micropower to <strong>the</strong>orizing governmentality, including<br />

<strong>the</strong> state, whereas feminism shifted its attention from <strong>the</strong> power of<br />

<strong>the</strong> state and institutions to female sexuality, desire, and subsequently<br />

subjectivity. Ulrich Bröckling, Susanne Krasmann, and Thomas Lemke<br />

(2000) add a regional and disciplinary dimension to <strong>the</strong> account of <strong>the</strong><br />

reception of Foucault’s work in general, and governmentality studies<br />

in particular, by claiming that primarily social and political sciences<br />

253

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