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“Doing What Comes Naturally . . .” 249<br />
femininity. This, argues Irma van der Ploeg (2004), is a necessary site<br />
of ongoing resistance:<br />
In <strong>the</strong> face of technology’s new body ontologies and redefi nition of<br />
biological processes, we can insist on invoking justice and fairness in<br />
<strong>the</strong>ir construction. In a context where <strong>the</strong>re is not much that is natural<br />
about <strong>the</strong> nature of reproduction anyhow, we can try for a more socially<br />
just defi nition of “nature.” There, we certainly can contest technologies,<br />
knowledges and ontologies that structurally presuppose and biologize<br />
female embodiment as angelic selfl essness. (p. 178).<br />
One of <strong>the</strong> unifying features of feminist writing on <strong>the</strong> new reproductive<br />
and genetic technologies, in all its diversity, is <strong>the</strong> placing of women<br />
at its centre (see Throsby, 2004, chap. 2). Importantly, however, this<br />
feminist work does not simply restore women to <strong>the</strong> list of actors, but<br />
ra<strong>the</strong>r, it has <strong>the</strong> potential to disrupt <strong>the</strong> naturalization of women’s<br />
reproductive labor on which IVF is predicated. By rendering visible <strong>the</strong><br />
construction of “natural” embodied femininity, and particularly from <strong>the</strong><br />
liminal location of IVF failure, 10 new spaces (potentially) can be opened<br />
up from which to contest, and reconfi gure, <strong>the</strong> normative reproductive<br />
categories on which IVF, and <strong>the</strong> new forms of bodily governance that<br />
it produces, are reliant.<br />
Notes<br />
I am very grateful to Celia Roberts, who provided key readings, interesting insights,<br />
and encouragement. Paula Saukko was also very supportive (and patient), and<br />
her insightful comments on earlier drafts were extremely helpful. This chapter<br />
draws on work from my doctoral research on IVF failure, which has recently<br />
been published by Palgrave (2004), titled When IVF Fails: Feminism, Infertility and<br />
<strong>the</strong> Negotiation of Normality. The chapter also draws on an article written with Ros<br />
Gill (Throsby & Gill, 2004), titled, “‘It’s Different for Men’: Masculinity and IVF,”<br />
and a paper published in Narrative Inquiry (Throsby, 2002), titled “Negotiating<br />
‘Normality’ When IVF Fails.”.<br />
1. See www.hfea.gov.uk, retrieved February 7, 2001.<br />
2. Sixth International Symposium on Pre-implantation Genetics (May 19–21,<br />
2005), Queen Elizabeth II Conference Centre, London (www.pgdlondon.<br />
org). The organizers also celebrated <strong>the</strong> birth of “thousands” of PGD babies<br />
and released a CD of “International Lullabies.”.<br />
3. See www.guardian.co.uk, retrieved February 7, 2001.<br />
4. NICE provides recommendations to <strong>the</strong> NHS on treatment and care (www.<br />
nice.org.uk).<br />
5. See www.guardian.co.uk, retrieved February 25, 2004.<br />
6. For a more detailed discussion of <strong>the</strong> experience of voluntary childlessness,<br />
see Campbell, 1999; Lisle, 1999; 2000; May, 1995; Morell, 1994.<br />
7. O<strong>the</strong>r sites that were identifi ed as potentially indicative of desperation, and<br />
through which “normality” could <strong>the</strong>refore be expressed, included <strong>the</strong> use