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the Female Body GOVERNING

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208<br />

isabel molina guzmán & angharad n. valdivia<br />

ethnic diversity mean <strong>the</strong>re is both an empirical and representational<br />

growth in Latina and Latino bodies. Recent increases in population,<br />

market power, and cultural influence demand that <strong>the</strong> U.S. Latina<br />

and Latino population be acknowledged in its richness, complexity,<br />

and multiplicity. According to <strong>the</strong> 2000 U.S. Census, “Hispanics” have<br />

increased <strong>the</strong>ir share of <strong>the</strong> total population by 38.8% from <strong>the</strong> last<br />

census, resulting in major population shifts in some parts of <strong>the</strong> United<br />

States. In <strong>the</strong> summer of 1996 Latinos surpassed Blacks as <strong>the</strong> second<br />

largest ethno-racial group in U.S. classrooms, for example. 1 While 1971<br />

was <strong>the</strong> last year Anglo Americans reproduced at a rate to replace <strong>the</strong>ir<br />

proportion of <strong>the</strong> total population (Hacker, 2000), <strong>the</strong> proportion<br />

of <strong>the</strong> population that calls itself Hispanic or Latina and Latino is<br />

increasing at a rate 5 times faster than o<strong>the</strong>r populations (Davis, 1999).<br />

As of early 2003 <strong>the</strong> U.S. Census officially declared “Hispanics” <strong>the</strong><br />

largest U.S. minority.<br />

The “browning of America” has forced <strong>the</strong> U.S. government and<br />

corporations to rethink fixed hierarchical constructions and classifications<br />

surrounding U.S. populations and notions of citizenship<br />

while simultaneously mobilizing industry to reconfigure approaches to<br />

marketing and consumption in terms of particular formations of bodies,<br />

populations, and consumer communities. Although <strong>the</strong> entertainment<br />

industry recognized decades ago <strong>the</strong> need to rearticulate <strong>the</strong>ir products<br />

to accommodate shifting domestic terrain of racial, ethnic, linguistic,<br />

and economic heterogeneity, this most recent formulation and strategy<br />

is quite distinct in its intensity, strategy, and broad cultural legitimacy<br />

(Dávila, 2001; Halter, 2000). A historical approach to <strong>the</strong> study of<br />

Latinidad suggests that this is not <strong>the</strong> first time that Latinidad has<br />

been represented as a highly marketable commodity in <strong>the</strong> United<br />

States—<strong>the</strong> 1940s, for example, also saw such a period. Yet, <strong>the</strong> most<br />

recent proliferation of Latina and Latino bodies in public culture,<br />

along with <strong>the</strong> particular demographic trends and marketing developments<br />

that connect to its current mobilization, demands that <strong>the</strong><br />

contemporary formation and marketability of Latinidad be addressed<br />

as a novel historically and culturally specific phenomenon.<br />

As a sign that constructions and organizations of <strong>the</strong> contemporary<br />

notion of <strong>the</strong> U.S. Latina and Latino population have changed over<br />

time, marketers acknowledge <strong>the</strong>ir purchasing power and conceptualize<br />

this target audience quite differently that in <strong>the</strong> past. None<strong>the</strong>less,<br />

traces of a previous approach remain because <strong>the</strong> Latina and Latino<br />

population is considered one of <strong>the</strong> last “unifi ed” or homogenous target<br />

markets in <strong>the</strong> United States. 2 Prior to <strong>the</strong> 1990s, <strong>the</strong> entertainment

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