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9<br />

Disciplining <strong>the</strong> Ethnic <strong>Body</strong><br />

Latinidad, Hybridized Bodies<br />

and Transnational Identities<br />

ISABEL MOLINA GUZMÁN & ANGHARAD N. VALDIVIA<br />

University of Illinois<br />

In recent years, as <strong>the</strong> number of Latina and Latinos living in <strong>the</strong><br />

United States have increased, Latinidad—<strong>the</strong> cultural state and process<br />

of being, becoming, or appearing Latina or Latino—has become not<br />

only a widely culturally intelligible identity but also a culturally desirable<br />

ethnicity, style, and corporeal practice. Recently and historically, <strong>the</strong><br />

construction and transformation of Latinidad has been produced and<br />

mobilized primarily, though not exclusively, through mass mediated<br />

discourse and o<strong>the</strong>r modes of public culture. This chapter examines <strong>the</strong><br />

popular culture narratives and symbolic strategies surrounding <strong>the</strong> signifi<br />

cation of Latina bodies against <strong>the</strong> background of contemporary and<br />

public discourses about Latinas to interrogate <strong>the</strong> tensions of policing<br />

and producing racialized and gendered bodies. In particular, we focus<br />

on Latina women with widely circulated media representations and<br />

analyze <strong>the</strong>se popular narratives by engaging with Foucault’s concept<br />

of normalization as an instrument of power and discipline to <strong>the</strong>orize<br />

through <strong>the</strong> tension between racial and ethnic hybridity/multiplicity and<br />

racial and ethnic homogenization/fragmentation. Given <strong>the</strong> way mass<br />

communication is both informative and informed by <strong>the</strong> contemporary<br />

U.S. discursive formation about race, ethnicity, gender, and identity, we<br />

conclude by contextualizing our analysis within <strong>the</strong> terrain of public<br />

talk about Latina health and bodies.<br />

Decades of research on ethnic, racial, and feminist studies demonstrate<br />

that active mediation and production of racialized and ethnicized<br />

bodies are traversed by gendered power relations. In o<strong>the</strong>r words,<br />

<strong>the</strong> sign of “woman” often functions as a stand-in for objects and<br />

concepts ranging from nation to beauty to sexuality, and in contexts<br />

that often relegate feminized images, bodies, and <strong>the</strong> objects to which<br />

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