You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
120<br />
joshua gunn & mary douglas vavrus<br />
<strong>the</strong> increasing impossibility of achieving or maintaining <strong>the</strong> norms of<br />
“good (mental) health” deployed in its discourse makes <strong>the</strong> apparatus<br />
viable as an economic or profi t producing one—and a visibly coherent<br />
one as well.<br />
This chapter focuses specifi cally on one part of <strong>the</strong> health-care<br />
apparatus—that which is concerned with <strong>the</strong> bourgeois female body—to<br />
demonstrate how a health-care apparatus in general works to fabricate<br />
and regulate a population for economic ends. This implies that what <strong>the</strong><br />
health-care apparatus shares in common with governing apparatuses in<br />
general is <strong>the</strong> problem of <strong>the</strong> contemporary immanence of capital.<br />
In traditional Marxian political economy, crisis <strong>the</strong>ory held that<br />
capital was an imperial force that continuously expanded to avert <strong>the</strong><br />
looming crisis of overaccumulation. More contemporary understandings<br />
of capital, however, characterize its movement as immanent—that global<br />
capital must move inside, to its interior, continually rearranging <strong>the</strong><br />
forces and relations of production. Put more concretely: When capital<br />
has nowhere to expand and <strong>the</strong>refore can no longer exploit <strong>the</strong> labor<br />
of a given population, <strong>the</strong>n it must do o<strong>the</strong>r things to remain dynamic.<br />
One thing capital has done, argue Hardt and Negri (2000), is shift<br />
to a post-Fordist economic structure that uses immaterial labor—<strong>the</strong><br />
labor of exchanging knowledge and information (p. 290). Ano<strong>the</strong>r<br />
thing that has happened is <strong>the</strong> manufacturing of commodities for<br />
which <strong>the</strong>re is no human need. We suggest <strong>the</strong> latter strategy is one of<br />
<strong>the</strong> principal means by which <strong>the</strong> pharmaceutical component of <strong>the</strong><br />
health-care apparatus maintains economic viability in immanent terms;<br />
it foregrounds obscure diseases (whose very diagnoses are often quite<br />
contested), especially mental diseases/illnesses or virtual social deaths,<br />
to continuously administer life.<br />
The production of commodities that have no apparent use is, of<br />
course, nothing new; it simply requires a discourse of demand. What<br />
seems different in our neoliberal age are <strong>the</strong> ways in which economic<br />
interests articulate production to governing apparatuses that are<br />
always already at work. In o<strong>the</strong>r words, to create a successful circuit of<br />
production and consumption, pharmaceutical corporations must deploy<br />
promotional discourses that are articulated to established modes of<br />
governance, which have already been successful in regulating a given<br />
population; this necessity is not only born of <strong>the</strong> post-Fordist manner<br />
in which capital currently operates, but also, again, because capital is<br />
an immanent force: it must work on <strong>the</strong> interior. We suggest that <strong>the</strong><br />
regulation and governance of <strong>the</strong> female body, through <strong>the</strong> gyniatric<br />
apparatus, is one of many apparatuses that have been articulated to <strong>the</strong><br />
larger machinations of <strong>the</strong> health industry.