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the Female Body GOVERNING

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120<br />

joshua gunn & mary douglas vavrus<br />

<strong>the</strong> increasing impossibility of achieving or maintaining <strong>the</strong> norms of<br />

“good (mental) health” deployed in its discourse makes <strong>the</strong> apparatus<br />

viable as an economic or profi t producing one—and a visibly coherent<br />

one as well.<br />

This chapter focuses specifi cally on one part of <strong>the</strong> health-care<br />

apparatus—that which is concerned with <strong>the</strong> bourgeois female body—to<br />

demonstrate how a health-care apparatus in general works to fabricate<br />

and regulate a population for economic ends. This implies that what <strong>the</strong><br />

health-care apparatus shares in common with governing apparatuses in<br />

general is <strong>the</strong> problem of <strong>the</strong> contemporary immanence of capital.<br />

In traditional Marxian political economy, crisis <strong>the</strong>ory held that<br />

capital was an imperial force that continuously expanded to avert <strong>the</strong><br />

looming crisis of overaccumulation. More contemporary understandings<br />

of capital, however, characterize its movement as immanent—that global<br />

capital must move inside, to its interior, continually rearranging <strong>the</strong><br />

forces and relations of production. Put more concretely: When capital<br />

has nowhere to expand and <strong>the</strong>refore can no longer exploit <strong>the</strong> labor<br />

of a given population, <strong>the</strong>n it must do o<strong>the</strong>r things to remain dynamic.<br />

One thing capital has done, argue Hardt and Negri (2000), is shift<br />

to a post-Fordist economic structure that uses immaterial labor—<strong>the</strong><br />

labor of exchanging knowledge and information (p. 290). Ano<strong>the</strong>r<br />

thing that has happened is <strong>the</strong> manufacturing of commodities for<br />

which <strong>the</strong>re is no human need. We suggest <strong>the</strong> latter strategy is one of<br />

<strong>the</strong> principal means by which <strong>the</strong> pharmaceutical component of <strong>the</strong><br />

health-care apparatus maintains economic viability in immanent terms;<br />

it foregrounds obscure diseases (whose very diagnoses are often quite<br />

contested), especially mental diseases/illnesses or virtual social deaths,<br />

to continuously administer life.<br />

The production of commodities that have no apparent use is, of<br />

course, nothing new; it simply requires a discourse of demand. What<br />

seems different in our neoliberal age are <strong>the</strong> ways in which economic<br />

interests articulate production to governing apparatuses that are<br />

always already at work. In o<strong>the</strong>r words, to create a successful circuit of<br />

production and consumption, pharmaceutical corporations must deploy<br />

promotional discourses that are articulated to established modes of<br />

governance, which have already been successful in regulating a given<br />

population; this necessity is not only born of <strong>the</strong> post-Fordist manner<br />

in which capital currently operates, but also, again, because capital is<br />

an immanent force: it must work on <strong>the</strong> interior. We suggest that <strong>the</strong><br />

regulation and governance of <strong>the</strong> female body, through <strong>the</strong> gyniatric<br />

apparatus, is one of many apparatuses that have been articulated to <strong>the</strong><br />

larger machinations of <strong>the</strong> health industry.

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