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the Female Body GOVERNING

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262<br />

barbara mennel<br />

Foucault idealizes s/m as a new invention of <strong>the</strong> late twentieth century.<br />

Yet, <strong>the</strong> practices of s/m, and hence of masochism and sadism are not<br />

inventions by subcultures in <strong>the</strong> late twentieth century. Instead, Richard<br />

von Krafft-Ebing (1946) defined masochism and sadism as nongenital<br />

and nonprocreative bodily pleasures in his Psychopathia Sexualis in 1890,<br />

and thus imbricated in <strong>the</strong> definitions of normal and perverse sexuality<br />

in governmentality. 4<br />

The psychoanalytic discourse, beginning with <strong>the</strong> turn-of-<strong>the</strong>-century<br />

sexologist Krafft-Ebing (1946) and later Freud (1961) defi ned masochism<br />

as essentially female but only of interest to psychoanalytic discourse when<br />

it affl icts men. Krafft-Ebing focused on <strong>the</strong> male masochist, casting him<br />

as pathological. Normalcy exists for Krafft-Ebing when femininity is<br />

aligned with masochism and masculinity with sadism. Perversion, which<br />

is <strong>the</strong> condition for psychoanalytic discourse, occurs only when <strong>the</strong> roles<br />

are reversed in <strong>the</strong> male masochist. The male masochist does not necessitate<br />

a female sadist, but instead a woman who performs dominance.<br />

Krafft-Ebing’s case studies, except three, are about men who visit dominant<br />

women. Krafft-Ebing addresses “Masochism in Woman” only in a<br />

later section, <strong>the</strong> fourth section in his chapter on masochism (pp. 195–<br />

200). That section’s opening paragraph spells out <strong>the</strong> essentialist nature<br />

of women’s masochism, based on <strong>the</strong> biological role of women:<br />

In women voluntary subjection to <strong>the</strong> opposite sex is a physiological<br />

phenomenon. Owing to her passive role in procreation and long-existent<br />

social conditions, ideas of subjection are, in women, normally connected<br />

with <strong>the</strong> idea of sexual relations. They form, so to speak, <strong>the</strong> harmonics<br />

which determine <strong>the</strong> tone-quality of feminine feeling. (p. 195)<br />

Thus, while Krafft-Ebing (1946) privileges <strong>the</strong> discussion of male<br />

masochism, female masochism is integral to his explanation of <strong>the</strong><br />

nature of masochism because he sees female masochism as an extension<br />

of specifi c female traits:<br />

Thus it is easy to regard masochism in general as a pathological growth<br />

of specifi c feminine mental elements—as an abnormal intensifi cation<br />

of certain features of <strong>the</strong> psycho-sexual character of women—and<br />

to seek its primary origin in that sex. It may, however, be held to be<br />

established that, in woman, an inclination to subordination to man<br />

(which may be regarded as an acquired, purposeful arrangement,<br />

a phenomenon of adaptation to social requirements) is to a certain<br />

extent a normal manifestation. (p. 196)

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