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146<br />
kristin a. swenson<br />
<strong>the</strong> initiatory rituals of <strong>the</strong> factory and <strong>the</strong> offi ce” (p. 14–15). On <strong>the</strong><br />
o<strong>the</strong>r hand, <strong>the</strong> “continuous change in <strong>the</strong> organization of labor has<br />
subsumed <strong>the</strong> complex of inclinations, dispositions, emotions, vices, and<br />
virtues that mature precisely in a socialization outside of <strong>the</strong> workplace”<br />
(p. 15, emphasis in original). In this shift from a disciplinary society to<br />
a control society, <strong>the</strong> site of <strong>the</strong> workplace no longer “molds” <strong>the</strong> body<br />
into performance; ra<strong>the</strong>r, <strong>the</strong> workplace itself has mutated to absorb <strong>the</strong><br />
affectations of social relationships that mature prior to work.<br />
The subjectivity of today’s wage earner is constituted by <strong>the</strong> ambivalence<br />
generated through <strong>the</strong> blurred spheres of work and life, and thus<br />
by <strong>the</strong> deteriorating ability of work to ground <strong>the</strong> subject. Because<br />
work now occupies <strong>the</strong> entire fi eld of social relations and because<br />
<strong>the</strong> subjectivities that are productive for capital are characteristically<br />
feminine, <strong>the</strong>n <strong>the</strong> sicknesses associated with femininity are absorbed by<br />
capital as well. Stated simply, those aspects of life that have traditionally<br />
been experienced outside and prior to work are now a requirement for<br />
work itself. The relation between women, depression, antidepressant<br />
medications, and work reveal tensions between <strong>the</strong> dominant form of<br />
subjectivity—<strong>the</strong> fl exible feminized worker—and <strong>the</strong> form of capitalist<br />
organization.<br />
Jonathan Michel Metzl (2003) explores <strong>the</strong> proliferation of psychotropic<br />
medication and its relation to traditional gender roles in print<br />
advertisements and psychological journals from 1955 through 2002.<br />
He aptly notes, “The process whereby—unlike most o<strong>the</strong>r types of<br />
medications—psychotropic medications become connected with both<br />
curing disease and maintaining certain specifi c notions of gender<br />
roles is a mechanism of action that evolved over <strong>the</strong> latter half of<br />
<strong>the</strong> twentieth century” (p. 12). Signifi cantly, as <strong>the</strong> number of women<br />
entering <strong>the</strong> labor force after World War II increased, psychotropic drugs<br />
entered common cultural parlance. Metzl argues that with <strong>the</strong> shift<br />
toward psychotropic drugs and away from psychoanalysis, “women were<br />
assumed to be <strong>the</strong> source of an epidemic of ‘cultural anxiety,’” and in<br />
psychotropic drugs such as Miltown, “culture found its restorative cure”<br />
(p. 27). With psychotropics women were kept content and in <strong>the</strong>ir place<br />
as <strong>the</strong> traditional mo<strong>the</strong>r and spouse regardless of <strong>the</strong>ir new subject<br />
position as wage earner.<br />
In <strong>the</strong> 1960s and 1970s, as women were gaining more power in <strong>the</strong><br />
workforce and fought to alter <strong>the</strong> patriarchal social structure, psychotropic<br />
pharmaceuticals were advertised to calm down angry and irate<br />
feminists who would rock <strong>the</strong> social boat demanding equality in wages<br />
and opportunity. A 1965 ad in <strong>the</strong> American Journal of Psychiatry offered<br />
Valium as a panacea for women who were tense and frustrated, “With