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150<br />
kristin a. swenson<br />
orientations” (p. 75) is congruent with <strong>the</strong> process whereby social relations<br />
are intergraded into <strong>the</strong> sphere of work.<br />
As workplaces increasingly operate on a more feminized model of<br />
flexibility, multitasking, and <strong>the</strong> necessity of productive social relationships,<br />
<strong>the</strong> increase of depression is likely and documented in studies<br />
such as those discussed earlier. Depressed people still blame <strong>the</strong>mselves<br />
for <strong>the</strong>ir depression, but in <strong>the</strong> age of pharmacology and advanced<br />
biology, <strong>the</strong> depressed person can also blame his or her biological<br />
makeup and take antidepressants to “regulate” this chemical aberration.<br />
As depression becomes more pervasive, advertisements for depression<br />
become less obviously gendered, although still definitely gendered. In<br />
<strong>the</strong> Zoloft advertisement described earlier, <strong>the</strong> image presented is not<br />
a human image, but ra<strong>the</strong>r an egg shaped blob that has a tear escaping<br />
from an eye. A rain cloud follows <strong>the</strong> depressed egg. The text informs<br />
us that depression “affects over 20 million Americans” and that “while<br />
<strong>the</strong> cause is not known, depression may be related to an imbalance of<br />
natural chemicals between nerve cells in <strong>the</strong> brain.” The ad presents<br />
depression as sexless and locates <strong>the</strong> cause of depression in <strong>the</strong> physical<br />
body. While <strong>the</strong> egg itself appears sexless, eggs connote femaleness<br />
in <strong>the</strong>ir relation to reproduction. Perhaps this sexless egg is <strong>the</strong> apt<br />
expression of depression today. First it demonstrates that depression<br />
is biological and that it is primarily centered in <strong>the</strong> femaleness of <strong>the</strong><br />
body. Second, because female eggs are necessary for <strong>the</strong> reproduction<br />
of <strong>the</strong> species, we can begin to see that depression is now necessary<br />
for <strong>the</strong> “reproduction of <strong>the</strong> conditions of production,” to appropriate<br />
Althusser’s (1971) phraseology (p. 127). 12 That is to say, as work has<br />
appropriated feminine affectivity and its attendant depression, <strong>the</strong> egg<br />
aptly expresses that <strong>the</strong> ability to reproduce symptoms of depression<br />
are now necessary for <strong>the</strong> reproduction of <strong>the</strong> conditions of production:<br />
<strong>the</strong> reproduction of <strong>the</strong> conditions of depression make us all productive<br />
for capital because we are now encouraged to medicate ourselves for<br />
<strong>the</strong> sake of productivity.<br />
In <strong>the</strong> DSM-IV (2000) a work-related example of depression is<br />
presented: “a Realtor may become preoccupied with self-blame for<br />
failing to make sales even when <strong>the</strong> market has collapsed generally<br />
and o<strong>the</strong>r Realtors are equally unable to makes sales” (p. 350). While<br />
this example focuses on an objective condition, <strong>the</strong> inability to reach a<br />
goal, <strong>the</strong> model presented can be extended to understand <strong>the</strong> affective<br />
condition of <strong>the</strong> depressed worker today. That is to say, that while a<br />
depressed person may blame oneself for <strong>the</strong> objective conditions such as<br />
<strong>the</strong> lack of making sales, this essay argues that <strong>the</strong> process of self-blame