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the Female Body GOVERNING

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Pink Ribbons Inc. 107<br />

his lead by engaging in what <strong>the</strong> New York Times called <strong>the</strong> “battle of<br />

<strong>the</strong> breast” as <strong>the</strong>y vied for <strong>the</strong> “breast vote” (Kolata, 1996, p. IV5).<br />

More recently, breast cancer became a key issue in <strong>the</strong> race for <strong>the</strong><br />

2000 Republican presidential nomination. When George W. Bush made<br />

television commercials featuring Republican Party activist and breast<br />

cancer survivor Geri Ravish criticizing McCain’s record on fi nancing<br />

breast cancer “issues,” McCain responded with publicity countering<br />

Ravish’s claims and highlighting Bush’s own failures to support spending<br />

on certain breast cancer programs (Purnick, 2000, p. B1).<br />

Of course, it is not inevitable that a disease that is seen as a threat to<br />

<strong>the</strong> strength of <strong>the</strong> nuclear family to reproduce itself be viewed as safe<br />

and uncontroversial. We have only to think about discourse on AIDS<br />

for a vivid counterexample. Whereas AIDS was from <strong>the</strong> beginning<br />

associated with—and made visible through—<strong>the</strong> “abnormal” identities<br />

and “deviant” lifestyles of gay men, Haitians, sex workers, and injecting<br />

drug users, however, breast cancer has been made visible through<br />

straight, White, married, young to middle-aged women. Thus, since its<br />

emergence in <strong>the</strong> 1980s as a key political issue it has been regarded as<br />

“safer” than AIDS and thus more attractive both to politicians seeking<br />

to attract women voters and corporations seeking to attract women<br />

consumers. In Amy Langer’s words, “because AIDS was so public and<br />

so on <strong>the</strong> margin, breast cancer was by comparison relatively easy to<br />

square with corporate values” (Davidson, 1997, p. 36). John Davidson<br />

makes <strong>the</strong> distinction between AIDS and breast cancer more explicit.<br />

Drawing on <strong>the</strong> narrative of blame that is so common in discourse<br />

on AIDS, Davidson suggests that AIDS, unlike breast cancer, can be<br />

attributed to “amoral” acts:<br />

Unlike AIDS, breast cancer can’t be attributed to questionable<br />

behavior. Breasts may be a sexual part of <strong>the</strong> anatomy, but <strong>the</strong>y are also<br />

symbolic of mo<strong>the</strong>rhood and nurturing. Moreover, <strong>the</strong> 180,000 women<br />

stricken by breast cancer each year and <strong>the</strong> women who surround<br />

<strong>the</strong>m—mo<strong>the</strong>rs, daughters, sisters, friends—represent a large and<br />

important group of consumers. (p. 36)<br />

While <strong>the</strong>re is a discourse in circulation that locates risk factors for<br />

breast cancer in individual behaviors that are associated with unhealthy<br />

or improper lifestyles—poor diet, lack of exercise, late or no childbearing,<br />

and failure to get regular mammograms—this discourse<br />

operates more to detract attention away from external variables that<br />

might be implicated in high incidence rates (industrial pollution, for<br />

instance), ra<strong>the</strong>r than to demonize women with breast cancer. And,

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