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Pink Ribbons Inc. 107<br />
his lead by engaging in what <strong>the</strong> New York Times called <strong>the</strong> “battle of<br />
<strong>the</strong> breast” as <strong>the</strong>y vied for <strong>the</strong> “breast vote” (Kolata, 1996, p. IV5).<br />
More recently, breast cancer became a key issue in <strong>the</strong> race for <strong>the</strong><br />
2000 Republican presidential nomination. When George W. Bush made<br />
television commercials featuring Republican Party activist and breast<br />
cancer survivor Geri Ravish criticizing McCain’s record on fi nancing<br />
breast cancer “issues,” McCain responded with publicity countering<br />
Ravish’s claims and highlighting Bush’s own failures to support spending<br />
on certain breast cancer programs (Purnick, 2000, p. B1).<br />
Of course, it is not inevitable that a disease that is seen as a threat to<br />
<strong>the</strong> strength of <strong>the</strong> nuclear family to reproduce itself be viewed as safe<br />
and uncontroversial. We have only to think about discourse on AIDS<br />
for a vivid counterexample. Whereas AIDS was from <strong>the</strong> beginning<br />
associated with—and made visible through—<strong>the</strong> “abnormal” identities<br />
and “deviant” lifestyles of gay men, Haitians, sex workers, and injecting<br />
drug users, however, breast cancer has been made visible through<br />
straight, White, married, young to middle-aged women. Thus, since its<br />
emergence in <strong>the</strong> 1980s as a key political issue it has been regarded as<br />
“safer” than AIDS and thus more attractive both to politicians seeking<br />
to attract women voters and corporations seeking to attract women<br />
consumers. In Amy Langer’s words, “because AIDS was so public and<br />
so on <strong>the</strong> margin, breast cancer was by comparison relatively easy to<br />
square with corporate values” (Davidson, 1997, p. 36). John Davidson<br />
makes <strong>the</strong> distinction between AIDS and breast cancer more explicit.<br />
Drawing on <strong>the</strong> narrative of blame that is so common in discourse<br />
on AIDS, Davidson suggests that AIDS, unlike breast cancer, can be<br />
attributed to “amoral” acts:<br />
Unlike AIDS, breast cancer can’t be attributed to questionable<br />
behavior. Breasts may be a sexual part of <strong>the</strong> anatomy, but <strong>the</strong>y are also<br />
symbolic of mo<strong>the</strong>rhood and nurturing. Moreover, <strong>the</strong> 180,000 women<br />
stricken by breast cancer each year and <strong>the</strong> women who surround<br />
<strong>the</strong>m—mo<strong>the</strong>rs, daughters, sisters, friends—represent a large and<br />
important group of consumers. (p. 36)<br />
While <strong>the</strong>re is a discourse in circulation that locates risk factors for<br />
breast cancer in individual behaviors that are associated with unhealthy<br />
or improper lifestyles—poor diet, lack of exercise, late or no childbearing,<br />
and failure to get regular mammograms—this discourse<br />
operates more to detract attention away from external variables that<br />
might be implicated in high incidence rates (industrial pollution, for<br />
instance), ra<strong>the</strong>r than to demonize women with breast cancer. And,