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Routledge History of Philosophy Volume IV

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CHAPTER 3<br />

Science and mathematics from the Renaissance<br />

to Descartes<br />

George Molland<br />

Early in the nineteenth century John Playfair wrote for the Encyclopaedia<br />

Britannica a long article entitled ‘Dissertation; exhibiting a General View <strong>of</strong> the<br />

Progress <strong>of</strong> Mathematics and Physical Science, since the Revival <strong>of</strong> Letters in<br />

Europe’. 1 Ever since the Renaissance’s invention <strong>of</strong> its own self, there has been a<br />

persistent belief that, during a general rebirth <strong>of</strong> learning, the natural and<br />

mathematical sciences made advances that effectively eclipsed what William<br />

Whewell later called the ‘Stationary Period <strong>of</strong> Science’. 2 No wonder that this<br />

myth triggered a ‘revolt <strong>of</strong> the medievalists’, 3 who in this century have done<br />

much to redress the balance in favour <strong>of</strong> their own period. But like all myths this<br />

one contains truth as well as falsehood, and this chapter will dwell more on the<br />

former than the latter, and so concentrate on areas <strong>of</strong> innovation. But the revolt<br />

still reminds us that innovation was not the norm: for most people (both educated<br />

and uneducated) the traditional wisdom, together with its non-trivial<br />

modifications, was a more important former <strong>of</strong> consciousness than any radical<br />

new developments, and Aristotelian natural philosophy remained firmly<br />

ensconced in the universities until well into the second half <strong>of</strong> the seventeenth<br />

century, retaining in many cases a strong vitality <strong>of</strong> its own.<br />

Besides its bias in favour <strong>of</strong> innovation, this chapter will exhibit other, perhaps<br />

more insidious, forms <strong>of</strong> selectivity. It will neglect almost completely many<br />

important areas, especially in the life sciences, in order to give prominence both<br />

in coverage and mode <strong>of</strong> treatment to those areas that may be ‘philosophically’<br />

more illuminating. (The inverted commas are intended to emphasize that, for this<br />

period, to distinguish rigidly between philosophy and science would be grossly<br />

anachronistic, and add even more to the historiographical distortion introduced<br />

by the policy <strong>of</strong> selectivity.) The chapter will comprise just three sections,<br />

dealing respectively with general ideas <strong>of</strong> advancement; a new picture <strong>of</strong> the<br />

heavens; a new mechanics embedded in a new view <strong>of</strong> nature.<br />

TECHNOLOGY/PROGRESS/METHOD<br />

It will be useful in the manner <strong>of</strong> Alexandre Koyré to distinguish technics from<br />

technology 4 and so allow ourselves to retain an older meaning <strong>of</strong> the English

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