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Routledge History of Philosophy Volume IV

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406 GLOSSARY<br />

truth, double:<br />

truth, necessary:<br />

universals:<br />

There has been much debate about the meaning <strong>of</strong> the<br />

terms ‘agreement’ and ‘fact’ in this context.<br />

the thesis, associated with Averroism (q.v.) and<br />

rejected by many Catholic theologians, that a<br />

proposition can be true in philosophy and false in<br />

religion, and conversely. The thesis was prompted by<br />

the fact that some propositions (e.g. that the world is<br />

eternal) drawn from Aristotle conflicted with<br />

propositions based on the Bible or the Koran.<br />

see ‘a priori’.<br />

it has been argued that universal terms, such as<br />

‘triangle’, can have meaning only if there exist in<br />

some way entities which are called ‘universals’, e.g.<br />

the triangle as such, or triangularity. ‘Conceptualism’<br />

is the thesis that such entities exist only in the way<br />

that concepts exist; ‘realism’ is the thesis that<br />

universals have a real existence. ‘Nominalism’ is the<br />

thesis that universal terms are just words which are<br />

applied to a number <strong>of</strong> things.<br />

verification, principle <strong>of</strong>: also called the ‘principle <strong>of</strong> verifiability’. This term<br />

has two senses, (a) It can refer to a criterion <strong>of</strong><br />

meaning; according to this, a proposition is factually<br />

significant if, and only if, it can be verified in<br />

principle, (b) The term can also be applied to a theory<br />

<strong>of</strong> the nature <strong>of</strong> meaning; this states that the meaning<br />

<strong>of</strong> a proposition is the method <strong>of</strong> verifying it.

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