Routledge History of Philosophy Volume IV

50 THE PHILOSOPHY OF THE ITALIAN RENAISSANCE
107 Ficino [1.70], vol. 1, 956, vol. 2, 1533 (Argumentum in sextam epistolam Platonis);
see also Allen [1.90]; but see Pico’s criticism of Ficino in note 144 below.
108 Kristeller in Olivieri [1.15], vol. 2, 1077–99, esp. 1080–4; Kristeller [1.11], ch. 5.
109 Pomponazzi [1.114]; Pomponazzi [1.115]; see also Nardi [1.127], ch. 4; Di Napoli
[1.3], 229–34.
110 Nardi [1.127], 197–9; Di Napoli [1.3], 235–8; Olivieri [1.128], 69–76.
111 Pomponazzi [1.112], 36–7, 82–137; see also Aristotle, De anima I.1, III.7; Di
Napoli [1.3], 245–64; Olivieri [1.128], 76–84.
112 Pomponazzi [1.119], 302, 377; Pomponazzi [1.112], 82, 232; see also Pine [1.129],
109–12.
113 Pomponazzi [1.110], 52–75 (Apologia), 81–108 (Defensorium); see also Di Napoli
[1.3], 265–75; Schmitt and Skinner [1.17], 504–7.
114 Schmitt and Skinner [1.17], 602–5; Lohr [1.125].
115 Pomponazzi [1.111], 198; see also Pine [1.129], 235–53; Schmitt and Skinner [1.
17], 273. The treatise, written c. 1520, was published posthumously in 1556; it was
the only work by Pomponazzi to be put on the Index.
116 The astrological determinism postulated by Pomponazzi in De incantationibus was
reiterated in Books I and II of his De fato (Pomponazzi [1.113], in which he attempts
to refute Alexander of Aphrodisias’s defence of contingency.
117 Pomponazzi [1.111], 315; see also Pine [1.129], 256–8; Kristeller in Olivieri [1.
15], vol. 2, 1093–6.
118 De Bellis [1.122]; Branca [1.60], 225.
119 Schmitt [1.134]; Kraye [1.124]; Cranz [1.120]; Nardi [1.14], 365–442; Mahoney [1.
126]; Schmitt [1.135].
120 Cranz [1.121].
121 Aristotle [1.106], vol. 1, A A II 2 v –3 r ; see also Schmitt [1.132]; Minio-Paluello [1.
67], 498–500.
122 Zabarella [1.117], 178–9 (De methodis III.18); see also Gilbert [1.7], ch. 7; Poppi
[1.130], ch. 6.
123 Zabarella [1.117], 180–1 (De methodis III. 19); see also Schmitt and Skinner [1.
17], 689–93.
124 Zabarella [1.118], 69, 541–56, 1056, 1067, 1069; see also Schmitt [1.131]; Poppi
[1.130], ch. 7.
125 Cesalpino [1.108]; his treatise on minerals and metals, De metallicis (1596), also
makes use of observational material.
126 Zabarella [1.118], 1004 (De speciebus intelligibilibus 8); see also Schmitt and
Skinner [1.17], 530–4.
127 Cremonini [1.109], † 3 r ; see also Schmitt [1.133], 15; Schmitt [1.16], 101–12, 33,
138; Dizionario [1.4], vol. 30, 618–22.
128 Another late Aristotelian, Francesco Buonamici (1533–1603), one of Galileo’s
teachers at the University of Pisa, was equally insistent on the separation of
philosophy and religion: Buonamici [1.107], 810; see also Helbing [1.123], 65.
129 Viviani [1.116], 610; see also Schmitt [1.133], 14; Kessler in Henry and Hutton [1.
9], 137–4, esp. 141; Lohr [1.125], 99.
130 Valla [1.159], vol. 1, 1–8 (I, proemium), 128–9 (I.16), 148 (I.17), 175–6 (II,
proemium), 277–8 (III, proemium); see also Camporeale [1.171]; Seigel [1.18], ch.
5; Vasoli [1.19], 28–77; Monfasani [1.185], 181–5; Copenhaver and Schmitt [1.2],