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Routledge History of Philosophy Volume IV

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RENAISSANCE AND SEVENTEENTH-CENTURY RATIONALISM 139<br />

(<strong>IV</strong>, 184f.; I, 298f.)<br />

It is obvious from this presentation <strong>of</strong> the dilemma that Bacon is stressing the<br />

importance <strong>of</strong> a falsificationist procedure <strong>of</strong> the modus tollens kind: the end<br />

result expresses, logically speaking, the rejection <strong>of</strong> one hypothesis rather than<br />

the confirmation <strong>of</strong> its rival. The tacit presupposition that they exhaust the field<br />

<strong>of</strong> possible hypotheses is irrelevant at this stage; for Bacon inductio is an openended<br />

process and a third hypothesis may be suggested afterwards.<br />

Now in order to decide between the two theories Bacon goes on to propose an<br />

experiment which reproduces a pattern <strong>of</strong> reasoning already deployed in the<br />

Table <strong>of</strong> Rejections and Exclusions. The following instantia crucis 42 bears the<br />

mark both <strong>of</strong> Bacon’s artificialist approach to natural inquiries (the whole point<br />

now is to create new data) and <strong>of</strong> the eminently deductive character <strong>of</strong> the whole<br />

procedure:<br />

Take a clock moved by leaden weights, and another moved by the<br />

compression <strong>of</strong> an iron spring; let them be exactly adjusted, that one go no<br />

faster than the other; then place the clock moving by weights onto the top<br />

<strong>of</strong> a very high steeple, keeping the other down below; and observe<br />

carefully whether the clock on the steeple goes more slowly than it did on<br />

account <strong>of</strong> the diminished virtue <strong>of</strong> its weights [propter diminutam virtutem<br />

ponderum]. Repeat the experiment [experimentum] in the bottom <strong>of</strong> a<br />

mine, sunk to a great depth below the ground; that is, observe whether the<br />

clock so placed does not go faster than it did, on account <strong>of</strong> the increased<br />

virtue <strong>of</strong> its weights [per auctam virtutem ponderum]. If the virtue <strong>of</strong> the<br />

weights is found to be diminished on the steeple and increased in the mine,<br />

we may take the attraction <strong>of</strong> the mass <strong>of</strong> the Earth as the cause <strong>of</strong> weight.<br />

(<strong>IV</strong>, 185; I, 299)<br />

Thus, we may extract at least five deductive procedures embedded in the fabric <strong>of</strong><br />

Bacon’s so-called induction, all <strong>of</strong> them leading to an educated guess (opinabile)<br />

as to the Form or explanation <strong>of</strong> the phenomenon under scrutiny. 43 This <strong>of</strong><br />

course reinforces our claim that Bacon was using the term inductio in an extremely<br />

loose sense, meaning perhaps what a modern would call ‘a logic <strong>of</strong> scientific<br />

discovery’, rather than trying to ‘ameliorate’ the procedure called by that name<br />

as understood by contemporary rhetoricians and philosophers.<br />

Nor is this all. If we go back to the famous Baconian inquiry as to the Form <strong>of</strong><br />

heat, we shall find that the (provisional) end result or vindemiatio prima (literally,<br />

‘first vintage’) runs as follows:<br />

Heat is a motion, expansive, restrained and acting in its strife upon the<br />

smaller particles <strong>of</strong> bodies. But the expansion is thus modified; while it<br />

expands all ways, it has at the same time an inclination upwards. And the

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