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Routledge History of Philosophy Volume IV

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400 GLOSSARY<br />

modus tollens:<br />

monad:<br />

monism:<br />

naturalism:<br />

naturalism, ethical:<br />

necessity, hypothetical:<br />

affirming and the mind which affirms. Spinoza<br />

adapted the modal terminology to his monistic (see<br />

‘monism’) metaphysics.<br />

‘the mood that denies’. An inference <strong>of</strong> the form ‘If<br />

p, then q; but not q; therefore not p’. This is contrasted<br />

with ‘modus ponens’ (‘the mood that affirms’), which<br />

has the form ‘If p, then q; but p; therefore q’.<br />

in classical Greek, ‘monas’ meant a unit. Leibniz used<br />

the term to refer to his simple, non-extended<br />

substances, each <strong>of</strong> which is genuinely one.<br />

a term which usually refers to the doctrine that there<br />

is one and only one substance, and that particular<br />

things are not substances but are forms <strong>of</strong> the one<br />

substance. However, during the twentieth century the<br />

term has been used in such a way as to be compatible<br />

with the existence <strong>of</strong> several substances, provided that<br />

these are <strong>of</strong> the same kind. For example, ‘neutral<br />

monism’ is the theory that minds and bodies are not<br />

substances <strong>of</strong> fundamentally different kinds; to talk<br />

<strong>of</strong> minds and bodies is to group in different ways<br />

certain basic entities which are all <strong>of</strong> the same kind<br />

and <strong>of</strong> which no one is either mental or physical.<br />

as a view about what exists and how it is known,<br />

naturalism is the thesis that everything that exists or<br />

happens is that which is studied by the sciences,<br />

whether natural or human; there is no place for<br />

supernatural beings such as God. The term is also used<br />

in place <strong>of</strong> ‘ethical naturalism’ (q.v.).<br />

the thesis that ethical concepts can be defined in terms<br />

<strong>of</strong> statements <strong>of</strong> fact, such as ‘That is morally good<br />

which produces the greatest happiness <strong>of</strong> the greatest<br />

number’.<br />

an Aristotelian concept (see Physics, II, 9), used by<br />

Leibniz in his attempt to reconcile the freedom <strong>of</strong> the<br />

human will with his thesis that everything has a cause.<br />

Something has hypothetical necessity if it is<br />

necessary, given that such and such is the case. Thus,<br />

the present state <strong>of</strong> the world is hypothetically<br />

necessary in that it follows, in accordance with the<br />

laws <strong>of</strong> nature, from any given preceding state.<br />

Hypothetical necessity is opposed by Leibniz to<br />

‘logical’ or ‘metaphysical’ necessity, which is the<br />

necessity possessed by a truth whose denial would<br />

involve a contradiction.

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