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Routledge History of Philosophy Volume IV

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382 LEIBNIZ: TRUTH, KNOWLEDGE AND METAPHYSICS<br />

32 See Loeb [11.55], 279.<br />

33 It is worth noting here that, strictly speaking, there is a logical gap between 3 and 4<br />

themselves. If 4 is derived from 3, then it is tacitly assumed that every state <strong>of</strong> a<br />

substance must have a cause. If, on the other hand, 3 is derived from 4, then it is<br />

tacitly assumed that there is no causal overdetermination. Both these assumptions<br />

would be congenial to Leibniz.<br />

34 Parkinson [11.58], 147.<br />

35 ibid., p. 151.<br />

36 Loeb [11.55], 286.<br />

37 ‘First Truths’, C 521, L 269. See Loeb [11.55], 286.<br />

38 See Sleigh [11.27], 11.<br />

39 See, for example, New System, G <strong>IV</strong> 484, L 457.<br />

40 On the development <strong>of</strong> Leibniz’s philosophy, see Broad [11.29], 87; D.Garber,<br />

‘Leibniz and the Foundations <strong>of</strong> Physics: The Middle Years’, in K.Okruhlik and<br />

J.R.Brown (eds) The Natural <strong>Philosophy</strong> <strong>of</strong> Leibniz (Dordrecht, Reidel, 1985), pp.<br />

27–130.<br />

41 Leibniz to De Volder, 30 June 1704, G II 270, L 537.<br />

42 Monadology 4, G VII 607, L 643.<br />

43 Revision note <strong>of</strong> 1697–1700 to ‘A New Method for Learning and Teaching<br />

Jurisprudence’, A VI.i p. 286, L 91n.<br />

44 R.McRae [11.69], 60.<br />

45 Whether God is a monad is not entirely clear. However, there are places where<br />

Leibniz seems to say that God is a monad—for example, Grua II 558.<br />

46 See Broad [11.29], 75, for a helpful discussion <strong>of</strong> these issues.<br />

47 Leibniz to De Volder, undated, G II 275, AG 181.<br />

48 M.Furth, ‘Monadology’, in Frankfurt [11.32], 99–135, esp. p. 122; Loeb [11.55],<br />

304–5.<br />

49 Leibniz to Des Bosses, 16 June 1712, G II 451–2, L 605.<br />

50 Furth, in [11.32], 118–19.<br />

51 See, for example, Leibniz to Des Bosses, 31 July 1709, G II 379; Leibniz to Des<br />

Bosses, January 1710, G II 399.<br />

52 See, for example, Leibniz to Arnauld, 9 October 1687, G II 118–19, MP 152.<br />

53 Leibniz to Des Bosses, 29 May 1716, GP II 517, AG 203.<br />

54 See, for example, Broad [11.29], 91. For criticisms <strong>of</strong> the ‘misperception’<br />

interpretation, see Rutherford [11.59], 11–28.<br />

55 ‘Nowhere does Leibniz himself assert that he believes it…. Thus the vinculum<br />

substantiale is rather the concession <strong>of</strong> a diplomatist than the creed <strong>of</strong> a<br />

philosopher’ (Russell [11.38], 152; cf. Broad [11.29], 124–5).<br />

56 cf. Broad [11.29], 127.<br />

57 Leibniz to Des Bosses, 20 September 1712, G II 459, L 607.<br />

58 C.D.Broad, ‘Leibniz’s Last Controversy with the Newtonians’, in Woolhouse [11.<br />

62], 171.<br />

59 Leibniz’s First Paper to Clarke, G VII 352, L 675.<br />

60 Leibniz’s Third Paper to Clarke, G VII 363, L 682.<br />

61 cf. Broad, in [11.62], 158–9.<br />

62 Leibniz’s Third Paper to Clarke, G VII 364, L 682–3.<br />

63 Alexander [11.12], xxiii; Broad, in [11.62], 166.<br />

64 Leibniz’s Fifth Paper to Clarke, G VII 403–4, L 705.

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