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Routledge History of Philosophy Volume IV

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RENAISSANCE AND SEVENTEENTH-CENTURY RATIONALISM 49<br />

99]; Kristeller [1.11], ch. 4; Kristeller in Garfagnini [1.93], vol. 1, 15–196;<br />

Copenhaver and Schmitt [1.2], 143–63.<br />

86 Ficino [1.70], vol. 2, 1304, 1427, 1438, 1484; see also Hankins [1.95], vol. 1, 312–<br />

14, 345, 358, 361.<br />

87 Hankins [1.95], vol. 1, 310–12, vol. 2, appendix 18A.<br />

88 Landino [1.81], Books III and <strong>IV</strong>; see also Field [1.92], ch. 9.<br />

89 Ficino [1.72], 176–7 (I.100); Ficino [1.70], vol. 2, 1300–3 (In Euthydemum<br />

epitome).<br />

90 Kristeller [1.10], vol. 1, 35–97. The major exception is his exposition <strong>of</strong> the<br />

Symposium (Ficino [1.73], trans. in Ficino [1.85], where he adopted a dialogue<br />

format and gave more than usual care to literary elegance. It was also the one<br />

commentary which Ficino himself translated into Italian.<br />

91 Ficino [1.78]; see also Copenhaver [1.91]. Ficino’s attitude towards astrology<br />

fluctuated considerably: see, for example, his attack on judicial astrology: Ficino [1.<br />

71], vol. 2, 11–76 (Disputatio contra indicium astrologorum); see also the articles<br />

by Walker and Kaske in Garfagnini [1.93], vol. 2, 341–9, 371–81.<br />

92 Ficino [1.75], 35–48, 368–83 (I.37); he later moved to a more voluntarist position:<br />

see Ficino [1.72], 201–10 (I.115), trans. in Ficino [1.86], vol. 1, 171–8.<br />

93 For his Plotinus commentary, first published in 1492, see Ficino [1.70], vol. 2,<br />

1537–1800; see also Wolters [1.69]; Gentile [1.94], 70–104.<br />

94 Ficino [1.70], 1154 (In Parmenidem): see also Allen [1.88].<br />

95 Pico [1.155], 386–9 (Prooemium), 390–6 (cap. II), trans. in Pico [1.165], 37–8, 38–<br />

41; see also Allen in Garfagnini [1.93], vol. 2, 417–55; Schmitt and Skinner [1.17],<br />

582–4; Klibansky [1.97], 318–25; Garin [1.175], 75–82; Valcke [1.197], 221–3;<br />

Roulier [1.193], 96–7.<br />

96 Ficino [1.77], esp. chs 32–5.<br />

97 Ficino [1.74], vol. 1, 36 (prohemium); Ficino [1.70], vol. 1, 1–2 (De christiana<br />

religione), 853–4, 871; see also Vasoli [1.20], 19–73.<br />

98 Ficino [1.70], vol. 1, 774, 866, 956. For an earlier use <strong>of</strong> this argument see Bruni [1.<br />

47], 4, 136; Bertalot [1.57], vol. 2, 269. For Numenius, see Eusebius, Praeparatio<br />

evangelica II.10.14 and Clement <strong>of</strong> Alexandria, Stromateis I.22.150.<br />

99 Ficino [1.70], vol. 1, 156, 268, 386, 854, 871, vol. 2, 1537, 1836; see also Walker<br />

[1.21]; Allen in Henry and Hutton [1.9], 38–47; Schmitt [1.195], 507–11; Gentile<br />

[1.94], 57–70.<br />

100 See his letter to Prenninger in Klibansky [1.96], 45; Ficino [1.70], vol. 1, 899 (Ep.<br />

IX).<br />

101 Ficino [1.74], vol. 1, 36 (I.1), vol. 2, 283 (X<strong>IV</strong>. 10); Ficino [1.70], vol. 1, 855 (Ep.<br />

VII).<br />

102 Ficino [1.70], vol. 2, 1390–5 (In Phaedonem epitome); Ficino [1.76], chs 5–6; see<br />

also Allen [1.89], ch. 3.<br />

103 Ficino [1.74], vol. 1, 174–222 (V); see also Kristeller [1.99], ch. 15; Di Napoli [1.<br />

3], ch. 3.<br />

104 Ficino [1.70], vol. II, 1801 (Expositio in interpretationem Prisciani Lydi super<br />

Theophrastum).<br />

105 Ficino [1.70], vol. 1, 872 (Ep. VIII), vol. 2, 1537 (In Plotinum).<br />

106 Ficino [1.70], vol. 2, 1442, 1449, 1463 (In Timaeum commentarium); see also<br />

Allen in Hankins et al. [1.8], 399–439.

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