Routledge History of Philosophy Volume IV

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64 THE PHILOSOPHY OF THE ITALIAN RENAISSANCE 1.197 Valcke, L. ‘Entre raison et foi: Le néoplatonisme de Pic de la Mirandole’, Recherches de théologie ancienne et médiévale 54 (1987) 186–237. 1.198 Vasoli, C. ‘Intorno a Francesco Giorgio Veneto e all’ “armonia del mondo”’, in C.Vasoli, Profezia e ragione. Studi sulla cultura del Cinquecento e del Seicento, Naples, Morano, 1974, 129–403. 1.199 Vasoli, C. ‘Francesco Patrizi e la tradizione ermetica’, Nuova rivista storica 64 (1980) 25–40. 1.200 Vasoli, C. ‘A proposito di Agostino Steuco e della “Perennis Philosophia”’, Atti e memorie della Accademia Petrarca di lettere, arti e scienze 46 (1983–4) 263–92. 1.201 Vasoli, C. Francesco Patrizi da Cherso, Rome, Bulzoni, 1989. 1.202 Wesseler, M. Die Einheit von Wort und Sache: Der Entwurf einer rhetorischen Philosophie bei Marius Nizolius, Munich, Fink, 1974. 1.203 Wirszubski, C. ‘Francesco Giorgio’s Commentary on Giovanni Pico’s Kabbalistic Theses’, Journal of the Warburg and Courtauld Institutes 37 (1974) 145–56. 1.204 Wirszubski, C. Pico della Mirandola’s Encounter with Jewish Mysticism, Cambridge, Mass., Harvard University Press, 1989.
CHAPTER 2 Renaissance philosophy outside Italy Stuart Brown Italy might justly be described as the home of Renaissance philosophy. Many of the important cultural developments of the period originated in Italy and only gradually spread north and west to other countries. But each of the other major centres 1 of West European cultural activity —the German States, France, the Iberian Peninsula, England and the Low Countries—provided a distinct context for philosophical activity. Their very different political and religious histories had a more or less direct effect on the kind of philosophy that flourished in each country or region. Each, in its own way, added to what it inherited from Italy and developed what it received from elsewhere in Europe. In different ways and to varying extents, they prepared for or anticipated the transition to modern philosophy. In one way or another, Renaissance philosophy and philosophies continued to develop and flourish somewhere in Europe throughout the seventeenth century. They provided an often neglected part of the context for modern philosophy, both in some ways being continuous with it and in other ways shaping some of the responses to it. There are a number of philosophers, indeed, such as Gassendi and Leibniz, 2 who can fruitfully be represented as Renaissance as well as early modern philosophers. A distinguishing mark of Renaissance philosophers was their deference to the thought of the ancients. Their arguments often consisted in citing the support of some ancient authority or the consensus of a number of ancient authorities for the view they wished to advance. The tendency of modern philosophers, by contrast, was to rely on appeals to reason and experience rather than on citing authorities to advance their arguments. Some, of course, did both and the decision whether to call them modern or Renaissance philosophers might depend on whether their arguments turned more on one kind of appeal than the other. Renaissance philosophy needs also to be distinguished from the earlier style of scholastic philosophy. And Renaissance philosophy, at least originally, was in part a reaction against the philosophy of the academic and ecclesiastical world. A reliance on authority was also a feature of scholastic philosophy, though it is in some ways more difficult to locate. The scholastics relied on a tradition of interpreting Aristotle in which appeals to reason, tradition and the word of ‘the
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v 1. Philosophy, Renaissance. 2. Ph
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vii Glossary 389 Index of names 407
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element in learning about the natur
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J.G.Cottingham is Professor of Phil
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xiii Politics and Religion The Arts
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xv Politics and Religion The Arts 1
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xvii Politics and Religion The Arts
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xxiii Politics and Religion The Art
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xxvii Politics and Religion The Art
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CHAPTER 4 Francis Bacon and man’s
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132 FRANCIS BACON AND MAN’S TWO-F
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CHAPTER 5 Descartes: methodology St
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CHAPTER 9 The moral and political p
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CHAPTER 10 Occasionalism Daisie Rad
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354 LEIBNIZ: TRUTH, KNOWLEDGE AND M
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390 GLOSSARY attribute: Averroism:
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392 GLOSSARY compositio: a Latin ve
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394 GLOSSARY disposition: double as
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396 GLOSSARY gnoseology: habitus: H
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398 GLOSSARY induction, eliminative
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400 GLOSSARY modus tollens: monad:
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402 GLOSSARY Organon: pantheism: pa
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404 GLOSSARY Remonstrants: resoluti
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406 GLOSSARY truth, double: truth,
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408 INDEX OF NAMES Ceredi, Giuseppe
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410 INDEX OF NAMES Plato 6, 20, 29,
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412 INDEX OF SUBJECTS cogito ergo s
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414 INDEX OF SUBJECTS civil 264, 33
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416 INDEX OF SUBJECTS Descartes’
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