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Popery condemned by scripture and the fathers - End Time Deception

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SCRIPTURE AND THE FATHERS. 153<br />

*'<br />

ihirty-nine articles, which compose <strong>the</strong> code<br />

*'•<br />

of doctrine '<strong>by</strong> law established in Engl<strong>and</strong>,<br />

" that <strong>the</strong> Church has authority in controversies<br />

*'<br />

of faith, but with this restriction, that she<br />

**<br />

must not order any thing contrary to scrip-<br />

*'<br />

ture. The restriction is of <strong>the</strong>ir own grov/th,<br />

''<br />

<strong>and</strong> speaks <strong>the</strong> exuberance of <strong>the</strong>ir fancy.<br />

**<br />

it's not found in <strong>scripture</strong>, <strong>and</strong> is insulting to<br />

'•<br />

common sense ; <strong>the</strong> Saviour says without re-<br />

*'<br />

serve or restriction. If he will not Jiear " Church let him be to <strong>the</strong>e as a hea<strong>the</strong>n,—<br />

*'<br />

Mat, xviii. Why so because <strong>the</strong> Redeemer<br />

'*<br />

had promised that he himself would be with<br />

" <strong>the</strong> Pastors <strong>and</strong> teachers in his. Church, <strong>and</strong><br />

" of course that in it nothing contrary to <strong>the</strong><br />

*'<br />

<strong>scripture</strong>s should be taught. Hence also<br />

" speaking of <strong>the</strong> lawful ministers of <strong>the</strong> Jew-<br />

" ish Church, he said without restriction ; Matt,<br />

'•<br />

xxiii. I. The Scribes <strong>and</strong> Pharisees sit on <strong>the</strong><br />

'*<br />

chair of Moses ^ all things <strong>the</strong>refore whatsoever<br />

" <strong>the</strong>y bid you observe <strong>and</strong> do^ observe <strong>the</strong>m. The<br />

*^<br />

Scribes <strong>and</strong> Pharisees were corrupt men,<br />

" taught errors privately, gave false interpreta-<br />

" tions to <strong>the</strong> law, through interested views ;<br />

*'<br />

with this <strong>the</strong> Saviour reproached <strong>the</strong>m ; but<br />

•'<br />

<strong>the</strong>y taught no public error, . . .<br />

*/'<br />

'*<br />

This restriction,'* he says, " is of <strong>the</strong>ir<br />

" own growth ; it is not found in <strong>scripture</strong>,<br />

" aad is insulting to coniraon sense/* He<br />

* P. 126.<br />

ought

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