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Popery condemned by scripture and the fathers - End Time Deception

Popery condemned by scripture and the fathers - End Time Deception

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SCRirTtJRl^: AND THE FATIISP.S. 179<br />

for scenting out heretics ; nor were rhey better<br />

informed about <strong>the</strong> wonderful efhcacy oi <strong>the</strong><br />

material sword, for pricking <strong>the</strong> conscience,<br />

<strong>and</strong> begetting faith in <strong>the</strong> most stubborn <strong>and</strong> rebeUious.<br />

The^ R. must allow, that <strong>the</strong> worship<br />

of <strong>the</strong> Romish Church haS acquired a('ditional<br />

orthodoxy since <strong>the</strong> days of Epiphanius,<br />

that great enemy of images ; <strong>and</strong> also that <strong>the</strong><br />

Council of Trent possessed a more extensive acquaintance<br />

with <strong>the</strong> faith, than Pope Gregory<br />

<strong>the</strong> Great, who declared a univjersal bishop <strong>the</strong><br />

forerunner of Antichrist. As <strong>the</strong> R. has declared<br />

his resolution to believe St. Paul, I will<br />

produce him a quotation from his epistle to <strong>the</strong><br />

Church of Rome, upon which he may exercise<br />

his faith ; <strong>and</strong> when he has perused it, he may<br />

inform us whe<strong>the</strong>r that apostle believed <strong>the</strong><br />

Romish Church an infaUible pillar <strong>and</strong> ground<br />

of truth, or was an innovator <strong>and</strong> a pretended<br />

reformer. " Because of unbelief <strong>the</strong>y (<strong>the</strong><br />

" Jews) w^ere broken off, <strong>and</strong> thou st<strong>and</strong>est <strong>by</strong><br />

" faith; be not high-minded, but j^^r; For if<br />

" God spared not <strong>the</strong> natural branches, take<br />

" heed lest he spare not iltee. Behold <strong>the</strong>refore<br />

"-<br />

<strong>the</strong> goodness <strong>and</strong> severity of God ; on <strong>the</strong>m<br />

" who fell, severity ; but toward <strong>the</strong>e, good-<br />

" ness, it thou continue in his goodness ; o<strong>the</strong>r-<br />

*'<br />

wise, thou also shalt be cut off*,*^<br />

The R. indeed reters his readers indirectly to<br />

<strong>the</strong><br />

* Rom, xi. 20.— 22.

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