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Popery condemned by scripture and the fathers - End Time Deception

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26S<br />

rOPERY CONDEMNED BY<br />

difficulty which he ought to obviate. Can <strong>the</strong><br />

doctrine of infallibility reconcile contradictions <br />

Plow does he account for <strong>the</strong> opposition which<br />

subsists between <strong>scripture</strong> <strong>and</strong> <strong>the</strong> present oral<br />

traditions of <strong>the</strong> Romish Church The <strong>scripture</strong>s<br />

say, that a bishop must be <strong>the</strong> husb<strong>and</strong> of<br />

one wife, <strong>the</strong> Church of Rom^e has declared<br />

<strong>the</strong> marriage of <strong>the</strong> clergy unlawful : <strong>the</strong> former<br />

gives <strong>the</strong> cup to <strong>the</strong> laity, <strong>the</strong> latter with-holds<br />

it :<br />

in <strong>the</strong> <strong>scripture</strong> <strong>the</strong> worship of images is forbidden,<br />

but in <strong>the</strong> Romish Church idolatry is<br />

a truth of <strong>the</strong> Catholic faith- Many o<strong>the</strong>r instances<br />

of a similar kind might be adduced, if<br />

necessary. Whe<strong>the</strong>r does <strong>the</strong> R. think, that<br />

such contradictions originated with <strong>the</strong> apostles<br />

or <strong>the</strong> Church Did <strong>the</strong> former preach one<br />

doctrine, <strong>and</strong> write ano<strong>the</strong>r or does <strong>the</strong><br />

Church teach for doctrines <strong>the</strong> comm<strong>and</strong>ments<br />

of men <br />

After obviating <strong>the</strong>se objections, let him,<br />

upon <strong>the</strong> principle of infallibility, account for<br />

<strong>the</strong> variation of <strong>the</strong> traditions of one age from<br />

<strong>the</strong>se of ano<strong>the</strong>r. The Church of Rome, during<br />

<strong>the</strong> first ages, did not receive <strong>the</strong> epistle to<br />

<strong>the</strong> Hebrews j but tradition afterwards varied,<br />

<strong>and</strong> it was admitted into <strong>the</strong> canon of <strong>scripture</strong>.<br />

After fifteen centuries had elapsed, <strong>the</strong> Council<br />

of Trent found tradition erroneous in rejecting<br />

certain books as apocryphal, <strong>and</strong> <strong>the</strong>refore received<br />

<strong>the</strong>m as writings of inspiration. In <strong>the</strong><br />

primitive

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