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Popery condemned by scripture and the fathers - End Time Deception

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SCRIPTURE AND THE FATHERS. 283<br />

useful for affording us a knowledge of <strong>the</strong> truth.<br />

When a person questions <strong>the</strong> correctness of his<br />

eye, he naturally attempts to feel <strong>the</strong> object<br />

which has engaged his attention. If that do<br />

not satisfy him, he may apply it to his nose ;<br />

<strong>and</strong> if he have much curiosity,<br />

he may even put<br />

it in his mouth. Will <strong>the</strong> R., <strong>the</strong>n, inform us,<br />

if what has <strong>the</strong> appearance of bread <strong>and</strong> wine<br />

possess ei<strong>the</strong>r <strong>the</strong> taste,<br />

smell, or feeling of flesh<br />

<strong>and</strong> blood But probably he reckons <strong>the</strong>se a-<br />

mong <strong>the</strong> deceitful appearances which objects<br />

may assume. The learned Fa<strong>the</strong>rs of <strong>the</strong>-<br />

Council of Trent tell us as much, when <strong>the</strong>y<br />

affirm,<br />

that <strong>the</strong> species or accidents of <strong>the</strong> bread<br />

<strong>and</strong> wine remain ; that is, <strong>the</strong>re is no change in<br />

<strong>the</strong>se qualities, <strong>by</strong> which one object is distinguished<br />

from ano<strong>the</strong>r. This is in o<strong>the</strong>r words<br />

to say, that <strong>the</strong> bread <strong>and</strong> wine remain ;<br />

for <strong>the</strong><br />

existence of matter in any particular form depends<br />

entirely on its combination with certain<br />

accidents or qualities. Let <strong>the</strong> R. conceive to<br />

hin^.self, what bread or wine would be, were<br />

<strong>the</strong>y deprived of <strong>the</strong> qualities on account of<br />

which <strong>the</strong>y receive <strong>the</strong>se appellations. On both<br />

sides <strong>the</strong> argument is against him. If he say,<br />

that <strong>the</strong>se elements are no longer bread <strong>and</strong><br />

wine, how do <strong>the</strong>y possess all<br />

<strong>the</strong> qualities which<br />

distinguish <strong>the</strong>se from every o<strong>the</strong>r object in nature<br />

If he say that <strong>the</strong>y ai'e flesh <strong>and</strong> blood,<br />

M 4<br />

how

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