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Popery condemned by scripture and the fathers - End Time Deception

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SCRIPTURE AND THE FATHERS. 215<br />

controversies of <strong>the</strong> learned. If <strong>the</strong>se cannot<br />

find <strong>the</strong> way wiihout great difficulty, <strong>the</strong> unwise,<br />

he thinks, must be in a dangerous condition.<br />

But why does he place <strong>the</strong> unwise as an anti<strong>the</strong>sis<br />

to <strong>the</strong> learned Learning <strong>and</strong> wisdom, <strong>and</strong><br />

want of learning <strong>and</strong> folly, are far from being<br />

synonymous terms.<br />

There may be a great deal<br />

of judgement displayed, where <strong>the</strong>re is no human<br />

learning ; <strong>and</strong>, on <strong>the</strong> contrary, learned<br />

men often discover <strong>the</strong>mselves to be <strong>the</strong> greatest<br />

of all fools. Had he taken his observations<br />

from real life, he would have seen, that many<br />

persons who are but poorly qualified<br />

to manage<br />

<strong>the</strong>ir secular affairs, conduct <strong>the</strong>mselves with<br />

great propriety in religion ;<br />

while men of learning<br />

w<strong>and</strong>er in <strong>the</strong>ir imagination, <strong>and</strong>, professing<br />

<strong>the</strong>mselves to be v/ise, - have become fools. If<br />

he have, ever read <strong>the</strong> histories of <strong>the</strong> bloodv<br />

persecutions w^hich our ancestors suffered from<br />

<strong>the</strong> Romish Church, he must have frequently<br />

observed with astonishment, that many persons<br />

whom he has. ranked among <strong>the</strong> unwise, <strong>by</strong><br />

<strong>the</strong>ir knowledge of <strong>the</strong> <strong>scripture</strong>s, <strong>and</strong> <strong>the</strong> acuteness<br />

of <strong>the</strong>ir replies, have put to shame <strong>and</strong> silence<br />

<strong>the</strong> learned <strong>and</strong> persecuting Popish priests<br />

who opposed <strong>the</strong>m. Should he have any difficulty<br />

to account for <strong>the</strong>se facts, it discovers his<br />

ignorance of <strong>the</strong>se <strong>scripture</strong>s which he attemots<br />

to vilify :<br />

'*<br />

Not many wise men after <strong>the</strong> flesh,<br />

^^<br />

not many mighty, not many noble, are called :<br />

16

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