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Popery condemned by scripture and the fathers - End Time Deception

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SCRIPTURE AND THE FATHERS.<br />

S5S<br />

" <strong>and</strong> he shall prepare <strong>the</strong> way before me ;<br />

<strong>and</strong><br />

*'<br />

<strong>the</strong> Lord, whom ye seek, shall sudderdy come<br />

" to his temple, even <strong>the</strong> messenger or angel of<br />

*'<br />

<strong>the</strong> covenant, whom ye delight in : behold,<br />

*'<br />

he shall come, saith <strong>the</strong> Lord of hosts*.''*<br />

The R/s next proof is from Exod. x^viii. 20.<br />

»*<br />

BeJiold, I send mij Angel to protect ijou in <strong>the</strong><br />

*'<br />

ivay^ <strong>and</strong> io conduct you to <strong>the</strong> place ivhkh I<br />

*'<br />

have prepared. Beware of Jum <strong>and</strong> hear his<br />

" voice ; don't neglect him for he 'will 7iot bear<br />

" your prevarications^ my name is in him, ....<br />

**<br />

Though this angel was expressly sent to pro-<br />

**<br />

tect <strong>and</strong> conduct <strong>the</strong> Jews, <strong>and</strong> <strong>the</strong>y were<br />

*'<br />

strictly ordered to hear <strong>and</strong> obey him, <strong>the</strong>y<br />

»*<br />

could not without idolatry in our ExVs. opi-<br />

**<br />

nion say ; Holy Angel protect tis : This is a<br />

**<br />

stretch of stupidity—it baffles description f.*'<br />

It seems not to have occurred to <strong>the</strong> R., that<br />

though he could not describe a stretch of stupidity,<br />

he could<br />

•<br />

afford a very good personal ejc*<br />

emplification of it. Had he only attended to<br />

<strong>the</strong> concluding words of this quotation front<br />

<strong>scripture</strong>, " My name is in him," it might have<br />

induced him to suspect something peculiar in<br />

<strong>the</strong> expression. As he is a great admirer of <strong>the</strong><br />

Fa<strong>the</strong>rs, it will afford him satisfaction to hear<br />

<strong>the</strong> observation of Justin Martyr on <strong>the</strong>se<br />

words. " Know <strong>the</strong>refore," says he to Trypho<br />

<strong>the</strong> Jew <strong>and</strong> his companions, " that he who<br />

P 3 " brought<br />

* Ch. ill. ver. i.<br />

f<br />

^* *^2. 213.

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