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Popery condemned by scripture and the fathers - End Time Deception

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SCRIPTURE AND THE FATHERS. 89<br />

'•<br />

of <strong>the</strong> priesthood arises." But had <strong>the</strong> R.<br />

ever seen <strong>the</strong> epistle, which he pretends to quote,<br />

he would scarcely have ventured to mention it<br />

his readers. St. Cyprian, in this very place,<br />

teaches 9t doctrine diametrically opposite to Popish<br />

supremacy, as may be seen from <strong>the</strong> following<br />

extract :<br />

to<br />

" After all <strong>the</strong>se irregularities, after<br />

*'<br />

electing an heretic to be a bishop, <strong>the</strong>y have<br />

*'<br />

still<br />

<strong>the</strong> impudence to go to Rome, <strong>and</strong> carry<br />

*^<br />

letters from schismatics to <strong>the</strong> Chair of St. Pe-<br />

" ter ; to that chief Church, which is <strong>the</strong> spring<br />

" of sacerdotal unity. But what can be <strong>the</strong>ir<br />

*'<br />

design, since <strong>the</strong>y are still resolved to perse-<br />

**<br />

vere in <strong>the</strong>ir crimes or what benefit can <strong>the</strong>y<br />

" exp«ct <strong>by</strong> going to Rome If <strong>the</strong>y repent of<br />

" <strong>the</strong>ir faults, <strong>the</strong>y should underst<strong>and</strong>, that <strong>the</strong>y<br />

" must come back to this place to receive abso-<br />

**<br />

lution ; since it is an established order all over<br />

" <strong>the</strong> world, <strong>and</strong> indeed it is but reasonable,<br />

" that every person's cause should be examined<br />

" where <strong>the</strong> crime was committed. Every pas-<br />

**<br />

tor has received a part of Jesus Christ's f.ock<br />

*'<br />

to govern, <strong>and</strong> shall render an account of his<br />

*'<br />

actions to God alone. On this account, it is<br />

*'•<br />

not to be allowed, that persons under our<br />

" charge should run here <strong>and</strong> <strong>the</strong>re, <strong>and</strong> sow<br />

" dissension among bishops," &c. ^<br />

The scope of this passage is<br />

suflicient to shew,<br />

that Cyprian, in calling <strong>the</strong> See of Rome <strong>the</strong><br />

principal Church, <strong>and</strong> <strong>the</strong> spring of sacerdotal<br />

D 3<br />

unity,

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