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Popery condemned by scripture and the fathers - End Time Deception

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SCRIPTURE AND THE FATHERS. 69<br />

shop of Corduba, says in express terms,<br />

" came to Rome of <strong>the</strong>ir own accord *."<br />

The R.'s next proof is<br />

" They<br />

from <strong>the</strong> works ascribed<br />

to Athanasius ;<br />

" Athanasius," says he,<br />

*'<br />

in his letter to Pope FeUx, says : for this that<br />

" Jesus Christ placed you <strong>and</strong> your predecessors<br />

*'<br />

in <strong>the</strong> fortress of <strong>the</strong> summit, <strong>and</strong> ordered you<br />

" to take care of all Churches, that you might as-<br />

" sist us f."<br />

There are some points of doctrine taught <strong>by</strong><br />

<strong>the</strong> Fa<strong>the</strong>rs, about which <strong>the</strong> R., notwithst<strong>and</strong>ing<br />

his pretensions to an extensive<br />

with <strong>the</strong>se writers,<br />

acquaintance<br />

w'ould require a Uttle far<strong>the</strong>r<br />

information. Their words must not always be<br />

taken in <strong>the</strong>ir literal acceptation ;<br />

particularly,<br />

when <strong>the</strong>y speak of <strong>the</strong> merit <strong>and</strong> influence of<br />

metropolitan bishops. Of this I will produce<br />

some examples, which cannot fail to receive his<br />

cordial approbation. Gregory Nazianzen, in<br />

his Panegyric upon Athanasius, ascribes to him<br />

that supremacy for which <strong>the</strong> R. contends.<br />

"•<br />

He had," says he, ^' <strong>the</strong> government of that<br />

" people committed to him, which is as much<br />

" as to say, of <strong>the</strong> whole world." St. Basil<br />

also^ in writing to Athanasius respecting <strong>the</strong><br />

establishment of Meletius, as patriarch of Antioch,<br />

says, " That so he might govern, as it<br />

'•<br />

were, <strong>the</strong> whole body of <strong>the</strong> Church ];." But<br />

Thcodoret overlooks both <strong>the</strong>se, <strong>and</strong> bestows<br />

C 5<br />

<strong>the</strong><br />

* Apud Ath. ad S.^lltar.<br />

f<br />

P. 107. i Ep, 50.

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