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Popery condemned by scripture and the fathers - End Time Deception

Popery condemned by scripture and the fathers - End Time Deception

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28o<br />

POPERY CONDEMNED BY<br />

" <strong>and</strong> would precaution us against those who,<br />

''<br />

as he foretold, should arise in succeeding ages,<br />

" <strong>and</strong> say, Lo, here is Christy or lo^ <strong>the</strong>re<br />

' whom he warned us net to believe. Nor can<br />

" we have any excuse, if we believe <strong>the</strong>m, con^<br />

" trary to <strong>the</strong> voice of our pastor, so clear,<br />

''<br />

open, <strong>and</strong> manifest * :" And also, '^ Christ,<br />

" in his bodily presence, cannot be in <strong>the</strong> sun,<br />

" in <strong>the</strong> moon, <strong>and</strong> on <strong>the</strong> cross, at <strong>the</strong> same<br />

" timet.'* If this Fa<strong>the</strong>r does not call transubstantiation<br />

an absurdity, he gives pretty broad<br />

hints of it.<br />

But, supposing it possible that <strong>the</strong> body of<br />

Christ could exist in different places at onqe,<br />

how does <strong>the</strong> R. account for its being contained<br />

in so small a space as <strong>the</strong> least particle of <strong>the</strong><br />

sacramental wafer <br />

Nazianzen, with great propriety,<br />

observes, that a vessel which is filled<br />

with one measure, can never contain two.<br />

When <strong>the</strong> R. gives implicit belief to this part<br />

of Popish doctrine,<br />

he ought to take into consideration<br />

<strong>the</strong> words of Fulgentius :<br />

''<br />

Every<br />

" thing remains as it has received its existence<br />

'*<br />

from God \ one in this manner, <strong>and</strong> ano<strong>the</strong>r<br />

" in that ; for it is not given to bodies to exist<br />

'*<br />

in <strong>the</strong> same manner as spirits j;."<br />

But, overlooking this point entirely, <strong>the</strong>re<br />

remains- ano<strong>the</strong>r difficulty which he ought to<br />

obviate.<br />

* De Unit. Eccles. c. lo. f<br />

Cont. Faust. Lib. 20.<br />

c. II, :j: De Fid. ad Petr. c. 3.

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