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Popery condemned by scripture and the fathers - End Time Deception

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SCRIPTURE AND THE FAT.IlERS. 221<br />

This, it must be confessed, is a very extraordinary<br />

article. To infer <strong>the</strong> indistinct revelation<br />

of truth from <strong>the</strong> doubts of<br />

men, destroys<br />

<strong>the</strong> very foundation of both natural <strong>and</strong> revealed<br />

religion. Some have doubted <strong>the</strong> existence of<br />

a God ; <strong>and</strong> <strong>the</strong>refore, according to <strong>the</strong> R.'s<br />

principles, <strong>the</strong> proofs to <strong>the</strong> contrary exhibited<br />

in <strong>the</strong> works of nature, <strong>the</strong> operations of providence,<br />

<strong>and</strong> <strong>the</strong> <strong>scripture</strong>s, are very indistinct.<br />

Some have doubted <strong>the</strong>ir own existence : <strong>and</strong><br />

tlierefore, it is a dubious point, that ever <strong>the</strong>y<br />

existed at all.<br />

Or, to come closer to <strong>the</strong> point,<br />

Protestants have not only doubted, but denied<br />

all Popish peculiarities to be doctrines of religion<br />

; <strong>and</strong> <strong>the</strong>refore, <strong>the</strong> R» should scruple to<br />

believe <strong>the</strong>m : Has he never observed opposite<br />

sentiments entertained concerning <strong>the</strong> simplest<br />

transactions of life, through <strong>the</strong> passions <strong>and</strong><br />

prejudices of men Why <strong>the</strong>n does he overlook<br />

<strong>the</strong> influence of <strong>the</strong>se in <strong>the</strong> present case, <strong>and</strong><br />

blame <strong>the</strong> <strong>scripture</strong>s for indistinctness <br />

The divinity of Christ, he says, is indistinctly<br />

taught in <strong>the</strong> <strong>scripture</strong>s. This opinion, he<br />

has not formed from an examination of <strong>the</strong><br />

scriptural proofs of it, but because <strong>the</strong> Arians<br />

explained <strong>the</strong>m away in <strong>the</strong>ir disputes with <strong>the</strong><br />

orthodox. Upon this principle, <strong>the</strong> most cunning<br />

quibbler has always <strong>the</strong> best cause. It is<br />

much to <strong>the</strong> credit of <strong>the</strong> Popish faith, tliat it<br />

must be supported <strong>by</strong> Arian sophistry.<br />

Lot <strong>the</strong><br />

R.

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