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Popery condemned by scripture and the fathers - End Time Deception

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286 POPERY CONDEMNED BY<br />

for <strong>the</strong> language of <strong>the</strong> <strong>scripture</strong>s. Obscure<br />

<strong>and</strong> crabbed as <strong>the</strong>y are, <strong>the</strong>y exhibit some<br />

truths with tolerable perspicuity. Among o<strong>the</strong>rs,<br />

<strong>the</strong>y teach us to reject <strong>the</strong> doctrine of transubstantiation<br />

; <strong>the</strong>y instruct us to call <strong>the</strong> bread<br />

<strong>and</strong> wine, even after consecration, <strong>by</strong> <strong>the</strong>ir former<br />

names : "As often as ye eat this bready<br />

" <strong>and</strong> drink this cup^ ye do shew <strong>the</strong> Lord's<br />

•'<br />

death till he come."<br />

Perhaps a recurrence to <strong>the</strong> original institution<br />

of <strong>the</strong> Supper may have a far<strong>the</strong>r tendency<br />

to elucidate this subject. The first dispensation<br />

of this ordinance was <strong>by</strong> Christ himself, who<br />

<strong>the</strong>n said to his disciples, *' Take, eat ; this is<br />

**-<br />

my body.'* Now, though we can easily conceive<br />

how he could give <strong>the</strong>m bread <strong>and</strong> wine,<br />

it must require extraordinary exertions of mind<br />

to believe, that <strong>the</strong> very body born of <strong>the</strong> virgin<br />

Mary held itself in its own h<strong>and</strong>, <strong>and</strong> gave itself<br />

out of its own h<strong>and</strong>. The disciples would,<br />

without doubt, be astonished, when Christ's<br />

body became invisible, <strong>by</strong> passing into <strong>the</strong> elements<br />

; nor would <strong>the</strong>ir surprise be diminished,<br />

when <strong>the</strong>y were addressed <strong>by</strong> him under <strong>the</strong> appearance<br />

of bread <strong>and</strong> wine.<br />

But, if Christ was eaten <strong>and</strong> digested <strong>by</strong> <strong>the</strong>se<br />

primitive commiunicants, let <strong>the</strong> R. inform us,<br />

with what body he was afterward crucified.<br />

The dissolution of a bodv, <strong>and</strong> its non-existence<br />

as a body, are synonymous expressions.<br />

There

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