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Popery condemned by scripture and the fathers - End Time Deception

Popery condemned by scripture and the fathers - End Time Deception

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212 POPERY CONDEMNED BY<br />

<strong>the</strong>n, perhaps, his readers may acquiesce in hivS<br />

assertion.<br />

From <strong>the</strong> supposed obscurity of <strong>the</strong> <strong>scripture</strong>s,<br />

<strong>the</strong> R. draws ano<strong>the</strong>r<br />

proof of <strong>the</strong>ir insufficiency.<br />

" To refer a man," says he, " to <strong>the</strong><br />

*'<br />

Scriptures as his only guide, is to refer <strong>the</strong><br />

"'<br />

benighted traveller to an intricate path, in-<br />

" stead of giving him a guide to conduct him<br />

**<br />

through it, <strong>and</strong> enable him to avoid <strong>the</strong> pre-<br />

'*<br />

cipiccs, which may be in <strong>the</strong> way *."<br />

He had formerly assented, with <strong>the</strong> apostle<br />

Paul, to <strong>the</strong> usefulness of <strong>scripture</strong> ; but it<br />

seems this utility consists in leading persons<br />

astray. Moses certainly did not imagine <strong>the</strong><br />

doctrines transmitted <strong>by</strong> him to <strong>the</strong> Church hke<br />

•'<br />

an intricate path to <strong>the</strong> benighted traveller,'*<br />

when he said to Israel,<br />

" Thou shalt teach <strong>the</strong>m<br />

*'<br />

diligently unto thy children, <strong>and</strong> shalt talk of<br />

*'<br />

<strong>the</strong>m when thou sit test in thine ho'jse, <strong>and</strong><br />

**<br />

when thou w^alkest <strong>by</strong> <strong>the</strong> vvay, <strong>and</strong> when<br />

" thou liest down, <strong>and</strong> when thou risest up.<br />

**<br />

And thou shalt bind <strong>the</strong>m for a sign upon<br />

" thine h<strong>and</strong> ; <strong>and</strong> <strong>the</strong>y shall be as frontlets be-<br />

*'<br />

tween thine eyes. And thou shalt write <strong>the</strong>m<br />

*''upon <strong>the</strong> posts of thy house, <strong>and</strong> on thy<br />

" gates f.*^' Let us observe how <strong>the</strong> Bereans<br />

stumbled over " precipices,'* <strong>by</strong> perusing <strong>the</strong><br />

<strong>scripture</strong>s : " They searched <strong>the</strong>m daily, whe-<br />

* P. 90. f Deut. vi. 7.— 9.<br />

" <strong>the</strong>r

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