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Popery condemned by scripture and the fathers - End Time Deception

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174 POPERY CuNBEMNKD BY<br />

" every spirit that confesseth not that Jesus<br />

*'<br />

Christ is come in <strong>the</strong> flesh is not of God * "<br />

The Popish doctrine<br />

of impUcit obedience to<br />

<strong>the</strong> Church, <strong>by</strong> keeping <strong>the</strong> people in ignorance,<br />

may secure <strong>the</strong> influence of <strong>the</strong> clergy ; bur it is<br />

totally repugnant to <strong>the</strong> spirit of <strong>the</strong> gospel.<br />

illustrate this, it will be only necessary to recur<br />

to <strong>the</strong> very simple rule of this apostif,<br />

To<br />

which <strong>the</strong><br />

R. has quoted :<br />

" We are of God ; he that<br />

**<br />

knoweth God heareth -us ; he that is not of<br />

'*<br />

God heareth us not." In <strong>the</strong>se words we are<br />

taught, that it is a knowledge of God which<br />

produces submission to <strong>the</strong> faithful ministers of<br />

<strong>the</strong> Church.<br />

Wherever this knov\ ledge is wanting,<br />

<strong>the</strong>re may be much credulity <strong>and</strong> submission<br />

to <strong>the</strong> clergy ; but <strong>the</strong>re can nei<strong>the</strong>r be that<br />

faith which is an assent of <strong>the</strong> underst<strong>and</strong>ing to<br />

<strong>the</strong> truth, nor obedience to Christ which is a<br />

reasonable service.<br />

Nor is <strong>the</strong> R. more correct when he says,<br />

that <strong>the</strong> unlearned are incapable of trying strange<br />

doctrines <strong>by</strong> <strong>the</strong> rule of <strong>the</strong> <strong>scripture</strong>s. The unlearned<br />

<strong>and</strong> <strong>the</strong> ignorant are far from being<br />

phrases'of <strong>the</strong> same signification, A person,<br />

who is destitute of what is called learning <strong>by</strong><br />

men, may possess a very accurate knowledge of<br />

<strong>the</strong> doctrines of religion ; <strong>and</strong>, on <strong>the</strong> contrary,<br />

men of learning are not always <strong>the</strong> fittest judges<br />

of divine tnings ;<br />

" Thou Iiast hid <strong>the</strong>se things,*'<br />

* I John, iv. \— 3.<br />

says

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